Al-Baqarah · 258/286
Translation Transliteration — Al-Baqarah
أَلَمْ تَرَ إِلَى الَّذِي حَاجَّ إِبْرَاهِيمَ فِي رَبِّهِ أَنْ آتَاهُ اللَّهُ الْمُلْكَ إِذْ قَالَ إِبْرَاهِيمُ رَبِّيَ الَّذِي يُحْيِي وَيُمِيتُ قَالَ أَنَا أُحْيِي وَأُمِيتُ ۖ قَالَ إِبْرَاهِيمُ فَإِنَّ اللَّهَ يَأْتِي بِالشَّمْسِ مِنَ الْمَشْرِقِ فَأْتِ بِهَا مِنَ الْمَغْرِبِ فَبُهِتَ الَّذِي كَفَرَ ۗ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ ۝٢٥٨
Alam tara ilal lazee Haaajja Ibraaheema fee Rabbiheee an aataahullaahul mulka iz qaala Ibraaheemu Rabbiyal lazee yuhyee wa yumeetu qaala ana uhyee wa yumeetu qaala ana uhyee wa umeetu qaala Ibraaheemu fa innal laaha yaatee bishshamsi minal mashriqi faati bihaa minal maghribi fabuhital lazee kafar; wallaahu laa yahdil qawmaz zaalimeen
📖 English Meaning
Have you not considered the one who argued with Abraham about his Lord [merely] because Allah had given him kingship? When Abraham said, "My Lord is the one who gives life and causes death," he said, "I give life and cause death." Abraham said, "Indeed, Allah brings up the sun from the east, so bring it up from the west." So the disbeliever was overwhelmed [by astonishment], and Allah does not guide the wrongdoing people.
📜

Translation — Tafsir

Word Meanings:

  • Hājja (حاجّ): Argued, disputed, or debated with someone in a confrontational manner.
  • Ātāhu (آتاه): Granted him, gave him.
  • Al-Mulk (الملك): Sovereignty, kingship, or dominion over a people.
  • Yuḥyī wa yumīt (يحيي ويميت): Gives life and causes death — the power to bring beings into existence and to end their lives.
  • Fubuhita (فبهت): He was stunned, confounded, and utterly silenced; his argument was decisively refuted.
  • Al-Ẓālimīn (الظالمين): Those who wrong themselves and others through disbelief, arrogance, and transgression.

Tafsir (Explanation):

Have you heard, O Prophet, the astonishing story of the tyrant who dared to argue with Prophet Ibrāhīm (Abraham) about his Lord? This man was Nimrod, a king whom Allah had granted vast power and dominion. But instead of gratitude and humility, his kingship bred arrogance and insolence, leading him to challenge the very truth of Allah’s Lordship.

When Ibrāhīm called him to the truth, the tyrant asked, "Who is your Lord?" Ibrāhīm replied with a clear and profound proof: "My Lord is the One who gives life and causes death." He pointed to the undeniable reality that all living beings come into existence and eventually perish — a power that belongs solely to Allah, the Creator and Sustainer of all.

But the arrogant king, in his delusion, twisted the meaning and said, "I too give life and cause death." He then brought two prisoners, killed one and spared the other, claiming this was his power over life and death. He misunderstood the essence of Ibrāhīm's argument — for true giving of life is creating a soul from nothing, and true causing of death is taking that soul away by divine decree, not merely taking a life that already exists.

Ibrāhīm, with wisdom and composure, could have challenged him to bring back to life the one he had killed. Instead, Allah guided him to an even more decisive and irrefutable proof. He said: "Indeed, Allah brings the sun from the east — so bring it from the west." This was a test of true sovereignty: the power to command the celestial bodies and alter the natural order of the universe. The king stood speechless, his false claim shattered. He was utterly confounded — *fubuhita* — for no human, regardless of their earthly power, can command the sun or change its course.

This story carries a profound lesson: worldly power, wealth, and status can blind a person to the truth. The tyrant's arrogance led him to compare his limited, borrowed authority with the absolute, eternal power of Allah. But Allah does not guide those who persist in wrongdoing — those who, despite clear signs and proofs, choose to remain in their oppression and disbelief. Their arguments collapse, and their falsehood is exposed, just as the sun rises every morning from the east as a living sign of Allah's unmatched sovereignty.


A Da'wah Reflection:

This verse invites us to reflect on the nature of true power. Kings, leaders, and the wealthy may command armies and control nations, yet they cannot command a single ray of sunlight. The sun rises and sets by the will of Allah alone — a daily miracle we often take for granted. If we ponder the universe around us, we find countless signs pointing to the greatness of our Creator. Let this story inspire us to place our trust in Allah alone, to humble ourselves before His majesty, and to recognize that all power and authority ultimately belong to Him. And let us learn from Ibrāhīm's example — how to argue with wisdom, patience, and the most compelling evidence, always relying on Allah's guidance in every debate and discussion.

🎧 Listen

📜 Verse 256-260 — Al-Baqarah

256لَا إِكْرَاهَ فِي الدِّينِ ۖ قَد تَّبَيَّنَ الرُّشْدُ مِنَ الْغَيِّ ۚ فَمَن يَكْفُرْ بِالطَّاغُوتِ وَيُؤْمِن بِاللَّهِ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَىٰ لَا انفِصَامَ لَهَا ۗ وَاللَّهُ سَمِيعٌ عَلِيمٌ
There shall be no compulsion in [acceptance of] the religion. The right course has become clear from the wrong. So whoever disbelieves in Taghut and believes in Allah has grasped the most trustworthy handhold with no break in it. And Allah is Hearing and Knowing.
257اللَّهُ وَلِيُّ الَّذِينَ آمَنُوا يُخْرِجُهُم مِّنَ الظُّلُمَاتِ إِلَى النُّورِ ۖ وَالَّذِينَ كَفَرُوا أَوْلِيَاؤُهُمُ الطَّاغُوتُ يُخْرِجُونَهُم مِّنَ النُّورِ إِلَى الظُّلُمَاتِ ۗ أُولَٰئِكَ أَصْحَابُ النَّارِ ۖ هُمْ فِيهَا خَالِدُونَ
Allah is the ally of those who believe. He brings them out from darknesses into the light. And those who disbelieve - their allies are Taghut. They take them out of the light into darknesses. Those are the companions of the Fire; they will abide eternally therein.
258أَلَمْ تَرَ إِلَى الَّذِي حَاجَّ إِبْرَاهِيمَ فِي رَبِّهِ أَنْ آتَاهُ اللَّهُ الْمُلْكَ إِذْ قَالَ إِبْرَاهِيمُ رَبِّيَ الَّذِي يُحْيِي وَيُمِيتُ قَالَ أَنَا أُحْيِي وَأُمِيتُ ۖ قَالَ إِبْرَاهِيمُ فَإِنَّ اللَّهَ يَأْتِي بِالشَّمْسِ مِنَ الْمَشْرِقِ فَأْتِ بِهَا مِنَ الْمَغْرِبِ فَبُهِتَ الَّذِي كَفَرَ ۗ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ
Have you not considered the one who argued with Abraham about his Lord [merely] because Allah had given him kingship? When Abraham said, "My Lord is the one who gives life and causes death," he said, "I give life and cause death." Abraham said, "Indeed, Allah brings up the sun from the east, so bring it up from the west." So the disbeliever was overwhelmed [by astonishment], and Allah does not guide the wrongdoing people.
259أَوْ كَالَّذِي مَرَّ عَلَىٰ قَرْيَةٍ وَهِيَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا قَالَ أَنَّىٰ يُحْيِي هَٰذِهِ اللَّهُ بَعْدَ مَوْتِهَا ۖ فَأَمَاتَهُ اللَّهُ مِائَةَ عَامٍ ثُمَّ بَعَثَهُ ۖ قَالَ كَمْ لَبِثْتَ ۖ قَالَ لَبِثْتُ يَوْمًا أَوْ بَعْضَ يَوْمٍ ۖ قَالَ بَل لَّبِثْتَ مِائَةَ عَامٍ فَانظُرْ إِلَىٰ طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْ ۖ وَانظُرْ إِلَىٰ حِمَارِكَ وَلِنَجْعَلَكَ آيَةً لِّلنَّاسِ ۖ وَانظُرْ إِلَى الْعِظَامِ كَيْفَ نُنشِزُهَا ثُمَّ نَكْسُوهَا لَحْمًا ۚ فَلَمَّا تَبَيَّنَ لَهُ قَالَ أَعْلَمُ أَنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
Or [consider such an example] as the one who passed by a township which had fallen into ruin. He said, "How will Allah bring this to life after its death?" So Allah caused him to die for a hundred years; then He revived him. He said, "How long have you remained?" The man said, "I have remained a day or part of a day." He said, "Rather, you have remained one hundred years. Look at your food and your drink; it has not changed with time. And look at your donkey; and We will make you a sign for the people. And look at the bones [of this donkey] - how We raise them and then We cover them with flesh." And when it became clear to him, he said, "I know that Allah is over all things competent."
260وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ أَرِنِي كَيْفَ تُحْيِي الْمَوْتَىٰ ۖ قَالَ أَوَلَمْ تُؤْمِن ۖ قَالَ بَلَىٰ وَلَٰكِن لِّيَطْمَئِنَّ قَلْبِي ۖ قَالَ فَخُذْ أَرْبَعَةً مِّنَ الطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ اجْعَلْ عَلَىٰ كُلِّ جَبَلٍ مِّنْهُنَّ جُزْءًا ثُمَّ ادْعُهُنَّ يَأْتِينَكَ سَعْيًا ۚ وَاعْلَمْ أَنَّ اللَّهَ عَزِيزٌ حَكِيمٌ
And [mention] when Abraham said, "My Lord, show me how You give life to the dead." [Allah] said, "Have you not believed?" He said, "Yes, but [I ask] only that my heart may be satisfied." [Allah] said, "Take four birds and commit them to yourself. Then [after slaughtering them] put on each hill a portion of them; then call them - they will come [flying] to you in haste. And know that Allah is Exalted in Might and Wise."
Al-BaqarahQuran Index
286Verse
MedinanRevelation
258Verse

Translation — Al-Baqarah 258

Surah Al-Baqarah Verse 258 - Read, Listen, Translation, English : Have you not considered the one who argued with Abraham…

Surah Verse 258/286 — Al-Baqarah البقرة (Medinan). Read Listen Translation (English). Listen: Al-Baqarah Listen, Al-Baqarah Translation, Al-Baqarah mp3, Al-Baqarah pdf. Verse 256–260. English Meaning: Français.




Tuesday, August 18, 2026

Please remember us in your sincere prayers