Yunus · 24/109
Translation Transliteration — Yunus
إِنَّمَا مَثَلُ الْحَيَاةِ الدُّنْيَا كَمَاءٍ أَنزَلْنَاهُ مِنَ السَّمَاءِ فَاخْتَلَطَ بِهِ نَبَاتُ الْأَرْضِ مِمَّا يَأْكُلُ النَّاسُ وَالْأَنْعَامُ حَتَّىٰ إِذَا أَخَذَتِ الْأَرْضُ زُخْرُفَهَا وَازَّيَّنَتْ وَظَنَّ أَهْلُهَا أَنَّهُمْ قَادِرُونَ عَلَيْهَا أَتَاهَا أَمْرُنَا لَيْلًا أَوْ نَهَارًا فَجَعَلْنَاهَا حَصِيدًا كَأَن لَّمْ تَغْنَ بِالْأَمْسِ ۚ كَذَٰلِكَ نُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَتَفَكَّرُونَ ۝٢٤
Innamaa masalul hayaatid dunyaa kammaaa`in anzalnaahu minas sammaaa`i fakhtalata bihee nabaatul ardi mimmaa yaakulun naasu wal an`aam; hattaaa izaaa akhazatil ardu zukhrufahaa wazziyanat wa zanna ahluhaaa annahum qaadiroona `alaihaaa ataahaaa amrunaa lailan aw nahaaran faja`alnaahaa haseedan ka allam taghna bil-ams; kazaalika nufassilul aayaati liqawminy yatafakkaroon
📖 English Meaning
The example of [this] worldly life is but like rain which We have sent down from the sky that the plants of the earth absorb - [those] from which men and livestock eat - until, when the earth has taken on its adornment and is beautified and its people suppose that they have capability over it, there comes to it Our command by night or by day, and We make it as a harvest, as if it had not flourished yesterday. Thus do We explain in detail the signs for a people who give thought.
📜

Translation — Tafsir

Word Meanings:

  • Zukhrufaha (زُخْرُفَهَا): Its adornment and beauty — the vibrant colors and splendor of the vegetation covering the earth.
  • Izzayyanat (وَازَّيَّنَتْ): It became fully embellished and beautified with flowers and lush greenery.
  • Haseedan (حَصِيدًا): Reaped or mowed down — like harvested crops cut off at the roots, lifeless and barren.
  • Taghna (تَغْنَ): To dwell, thrive, or remain in a place; here it means "as if it had never existed or flourished before."

The Tafsir (Explanation):

Allah, the Most High, presents a profound and vivid parable of the worldly life — a life that captivates hearts with its glitter and charm, yet is destined to fade away in the blink of an eye. He compares it to rain that descends from the sky, bringing forth from the earth a rich, intermingled growth of vegetation — plants that nourish both humans and cattle alike. The land flourishes, adorned with its finest colors and ornaments, until it reaches the peak of its beauty and perfection. The people who own it begin to feel a sense of security and confidence, believing they have full control over its harvest and their enjoyment of it. They plan, they hope, and they take pride in their achievements.

But then — at the very moment of their greatest expectation — Allah's command arrives, whether by night or by day, and in an instant, the entire scene is transformed. The lush, thriving vegetation becomes like a field that has been reaped and cut down, leaving nothing behind. It is as if that beautiful, flourishing land had never existed at all — as if it were never there the day before. All the effort, all the pride, all the plans — gone in a moment.

This is the reality of the worldly life. It is temporary, fleeting, and deceptive. No matter how much beauty, wealth, or success a person accumulates, it can vanish in an instant. Allah does not present this parable to instill fear alone, but to awaken the hearts of those who reflect. He explains His signs in such detail so that people may think deeply and realize that the true, everlasting life is the one to come — the Hereafter. Those who understand this truth will not be fooled by the temporary glitter of this world; instead, they will invest their efforts in what truly lasts: faith, good deeds, and the pleasure of their Lord.

So, dear believer, let this parable be a reminder: do not attach your heart to what will surely perish. Use the blessings of this life as a means to reach the eternal success of the Hereafter. For the wise person is not the one who accumulates the most of this world, but the one who remembers that every beautiful garden will eventually be reaped, and every soul will return to its Creator. Reflect, and let your heart find peace in what is permanent, not in what is fleeting.

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📜 Verse 22-26 — Yunus

22هُوَ الَّذِي يُسَيِّرُكُمْ فِي الْبَرِّ وَالْبَحْرِ ۖ حَتَّىٰ إِذَا كُنتُمْ فِي الْفُلْكِ وَجَرَيْنَ بِهِم بِرِيحٍ طَيِّبَةٍ وَفَرِحُوا بِهَا جَاءَتْهَا رِيحٌ عَاصِفٌ وَجَاءَهُمُ الْمَوْجُ مِن كُلِّ مَكَانٍ وَظَنُّوا أَنَّهُمْ أُحِيطَ بِهِمْ ۙ دَعَوُا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ لَئِنْ أَنجَيْتَنَا مِنْ هَٰذِهِ لَنَكُونَنَّ مِنَ الشَّاكِرِينَ
It is He who enables you to travel on land and sea until, when you are in ships and they sail with them by a good wind and they rejoice therein, there comes a storm wind and the waves come upon them from everywhere and they assume that they are surrounded, supplicating Allah, sincere to Him in religion, "If You should save us from this, we will surely be among the thankful."
23فَلَمَّا أَنجَاهُمْ إِذَا هُمْ يَبْغُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ ۗ يَا أَيُّهَا النَّاسُ إِنَّمَا بَغْيُكُمْ عَلَىٰ أَنفُسِكُم ۖ مَّتَاعَ الْحَيَاةِ الدُّنْيَا ۖ ثُمَّ إِلَيْنَا مَرْجِعُكُمْ فَنُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
But when He saves them, at once they commit injustice upon the earth without right. O mankind, your injustice is only against yourselves, [being merely] the enjoyment of worldly life. Then to Us is your return, and We will inform you of what you used to do.
24إِنَّمَا مَثَلُ الْحَيَاةِ الدُّنْيَا كَمَاءٍ أَنزَلْنَاهُ مِنَ السَّمَاءِ فَاخْتَلَطَ بِهِ نَبَاتُ الْأَرْضِ مِمَّا يَأْكُلُ النَّاسُ وَالْأَنْعَامُ حَتَّىٰ إِذَا أَخَذَتِ الْأَرْضُ زُخْرُفَهَا وَازَّيَّنَتْ وَظَنَّ أَهْلُهَا أَنَّهُمْ قَادِرُونَ عَلَيْهَا أَتَاهَا أَمْرُنَا لَيْلًا أَوْ نَهَارًا فَجَعَلْنَاهَا حَصِيدًا كَأَن لَّمْ تَغْنَ بِالْأَمْسِ ۚ كَذَٰلِكَ نُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَتَفَكَّرُونَ
The example of [this] worldly life is but like rain which We have sent down from the sky that the plants of the earth absorb - [those] from which men and livestock eat - until, when the earth has taken on its adornment and is beautified and its people suppose that they have capability over it, there comes to it Our command by night or by day, and We make it as a harvest, as if it had not flourished yesterday. Thus do We explain in detail the signs for a people who give thought.
25وَاللَّهُ يَدْعُو إِلَىٰ دَارِ السَّلَامِ وَيَهْدِي مَن يَشَاءُ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ
And Allah invites to the Home of Peace and guides whom He wills to a straight path
26۞ لِّلَّذِينَ أَحْسَنُوا الْحُسْنَىٰ وَزِيَادَةٌ ۖ وَلَا يَرْهَقُ وُجُوهَهُمْ قَتَرٌ وَلَا ذِلَّةٌ ۚ أُولَٰئِكَ أَصْحَابُ الْجَنَّةِ ۖ هُمْ فِيهَا خَالِدُونَ
For them who have done good is the best [reward] and extra. No darkness will cover their faces, nor humiliation. Those are companions of Paradise; they will abide therein eternally
YunusQuran Index
109Verse
MeccanRevelation
24Verse

Translation — Yunus 24

Surah Yunus Verse 24 - Read, Listen, Translation, English : The example of [this] worldly life is but like rain…

Surah Verse 24/109 — Yunus يونس (Meccan). Read Listen Translation (English). Listen: Yunus Listen, Yunus Translation, Yunus mp3, Yunus pdf. Verse 22–26. English Meaning: Français.




Tuesday, August 18, 2026

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