Al-Baqarah · 236/286
Translation Transliteration — Al-Baqarah
لَّا جُنَاحَ عَلَيْكُمْ إِن طَلَّقْتُمُ النِّسَاءَ مَا لَمْ تَمَسُّوهُنَّ أَوْ تَفْرِضُوا لَهُنَّ فَرِيضَةً ۚ وَمَتِّعُوهُنَّ عَلَى الْمُوسِعِ قَدَرُهُ وَعَلَى الْمُقْتِرِ قَدَرُهُ مَتَاعًا بِالْمَعْرُوفِ ۖ حَقًّا عَلَى الْمُحْسِنِينَ ۝٢٣٦
Laa junaaha `alaikum in tallaqtumun nisaaa`a maa lam tamassoohunna aw tafridoo lahunna fareedah; wa matti`oona `alal moosi`i qadaruhoo wa `alal muqtiri qadaruhoo matta`am bilma`roofi haqqan `alalmuhsineen
📖 English Meaning
There is no blame upon you if you divorce women you have not touched nor specified for them an obligation. But give them [a gift of] compensation - the wealthy according to his capability and the poor according to his capability - a provision according to what is acceptable, a duty upon the doers of good.
📜

Translation — Tafsir

Meanings of Key Words:

  • Tamasūhunna (تَمَسُّوهُنَّ): Physical intimacy (consummation of marriage).
  • Tafriḍū lahunna farīḍah (تَفْرِضُوا لَهُنَّ فَرِيضَةً): To specify or fix a dowry (mahr) for them.
  • Mattī‘ūhunna (مَتِّعُوهُنَّ): To give them a gift of consolation (mut‘ah) — a provision to comfort and honor them.
  • Al-Mūsi‘ (الْمُوسِعِ): The wealthy person who has ample means.
  • Al-Muqtir (الْمُقْتِرِ): The poor person with limited means.
  • Bi-al-Ma‘rūf (بِالْمَعْرُوفِ): In a fair, reasonable, and honorable manner, as recognized by Islamic law and sound custom.
  • Al-Muḥsinīn (الْمُحْسِنِينَ): Those who excel in goodness and righteousness — those who go beyond the minimum requirement in kindness.

Tafsir (Explanation) of the Verse:

O believers, there is absolutely no sin or blame upon you if you divorce your wives before you have consummated the marriage with them, and before you have fixed a specific dowry for them. In such a case, no obligatory dowry is due to them, because the full dowry is only confirmed upon consummation, and the half-dowry is only due when a dowry has been specified. However, this does not mean that you should leave them empty-handed. Rather, Allah — in His infinite mercy and wisdom — commands you to give them a fair and reasonable gift of consolation (mut‘ah) that will comfort their hearts, soothe the pain of separation, and honor their dignity. This gift is not a punishment or a burden, but a beautiful act of kindness that reflects the noble character of a true believer.

The amount of this gift is not fixed, but it is determined according to the financial capacity of the husband: the wealthy man gives according to his wealth, and the poor man gives according to his means — each according to what Allah has granted him, without extravagance or stinginess. This is a right established upon those who excel in goodness (al-muḥsinīn) — those who treat others with ihsān (excellence and perfection in character), and who obey Allah in their dealings, knowing that Allah sees all that they do.

This verse beautifully demonstrates the mercy and gentleness of Islam in regulating even the most difficult of human situations — divorce. It teaches us that even when a relationship ends before it truly begins, the believer must not forget kindness, generosity, and respect. Islam does not leave the woman humiliated or abandoned; rather, it commands the man to honor her with a gift, acknowledging her dignity and worth as a human being. This is a lesson for all of us: that in every situation, even in separation, we must strive to be among the muḥsinīn — those who spread goodness, heal hearts, and uphold the highest standards of moral excellence. Let this beautiful teaching inspire you to embody kindness in all your affairs, for Allah loves those who do good, and He promises them His reward and His love.

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📜 Verse 234-238 — Al-Baqarah

234وَالَّذِينَ يُتَوَفَّوْنَ مِنكُمْ وَيَذَرُونَ أَزْوَاجًا يَتَرَبَّصْنَ بِأَنفُسِهِنَّ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا ۖ فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَلَا جُنَاحَ عَلَيْكُمْ فِيمَا فَعَلْنَ فِي أَنفُسِهِنَّ بِالْمَعْرُوفِ ۗ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ
And those who are taken in death among you and leave wives behind - they, [the wives, shall] wait four months and ten [days]. And when they have fulfilled their term, then there is no blame upon you for what they do with themselves in an acceptable manner. And Allah is [fully] Acquainted with what you do.
235وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا عَرَّضْتُم بِهِ مِنْ خِطْبَةِ النِّسَاءِ أَوْ أَكْنَنتُمْ فِي أَنفُسِكُمْ ۚ عَلِمَ اللَّهُ أَنَّكُمْ سَتَذْكُرُونَهُنَّ وَلَٰكِن لَّا تُوَاعِدُوهُنَّ سِرًّا إِلَّا أَن تَقُولُوا قَوْلًا مَّعْرُوفًا ۚ وَلَا تَعْزِمُوا عُقْدَةَ النِّكَاحِ حَتَّىٰ يَبْلُغَ الْكِتَابُ أَجَلَهُ ۚ وَاعْلَمُوا أَنَّ اللَّهَ يَعْلَمُ مَا فِي أَنفُسِكُمْ فَاحْذَرُوهُ ۚ وَاعْلَمُوا أَنَّ اللَّهَ غَفُورٌ حَلِيمٌ
There is no blame upon you for that to which you [indirectly] allude concerning a proposal to women or for what you conceal within yourselves. Allah knows that you will have them in mind. But do not promise them secretly except for saying a proper saying. And do not determine to undertake a marriage contract until the decreed period reaches its end. And know that Allah knows what is within yourselves, so beware of Him. And know that Allah is Forgiving and Forbearing.
236لَّا جُنَاحَ عَلَيْكُمْ إِن طَلَّقْتُمُ النِّسَاءَ مَا لَمْ تَمَسُّوهُنَّ أَوْ تَفْرِضُوا لَهُنَّ فَرِيضَةً ۚ وَمَتِّعُوهُنَّ عَلَى الْمُوسِعِ قَدَرُهُ وَعَلَى الْمُقْتِرِ قَدَرُهُ مَتَاعًا بِالْمَعْرُوفِ ۖ حَقًّا عَلَى الْمُحْسِنِينَ
There is no blame upon you if you divorce women you have not touched nor specified for them an obligation. But give them [a gift of] compensation - the wealthy according to his capability and the poor according to his capability - a provision according to what is acceptable, a duty upon the doers of good.
237وَإِن طَلَّقْتُمُوهُنَّ مِن قَبْلِ أَن تَمَسُّوهُنَّ وَقَدْ فَرَضْتُمْ لَهُنَّ فَرِيضَةً فَنِصْفُ مَا فَرَضْتُمْ إِلَّا أَن يَعْفُونَ أَوْ يَعْفُوَ الَّذِي بِيَدِهِ عُقْدَةُ النِّكَاحِ ۚ وَأَن تَعْفُوا أَقْرَبُ لِلتَّقْوَىٰ ۚ وَلَا تَنسَوُا الْفَضْلَ بَيْنَكُمْ ۚ إِنَّ اللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ
And if you divorce them before you have touched them and you have already specified for them an obligation, then [give] half of what you specified - unless they forego the right or the one in whose hand is the marriage contract foregoes it. And to forego it is nearer to righteousness. And do not forget graciousness between you. Indeed Allah, of whatever you do, is Seeing.
238حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَىٰ وَقُومُوا لِلَّهِ قَانِتِينَ
Maintain with care the [obligatory] prayers and [in particular] the middle prayer and stand before Allah, devoutly obedient.
Al-BaqarahQuran Index
286Verse
MedinanRevelation
236Verse

Translation — Al-Baqarah 236

Surah Al-Baqarah Verse 236 - Read, Listen, Translation, English : There is no blame upon you if you divorce women…

Surah Verse 236/286 — Al-Baqarah البقرة (Medinan). Read Listen Translation (English). Listen: Al-Baqarah Listen, Al-Baqarah Translation, Al-Baqarah mp3, Al-Baqarah pdf. Verse 234–238. English Meaning: Français.




Tuesday, August 18, 2026

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