Qad kaanat lakum uswatun basanatun feee Ibraaheema wallazeena ma`ahoo iz qaaloo liqawmihim innaa bura`aaa`u minkum wa mimmaa ta`budoona min doonil laahi kafarnaa bikum wa badaa bainanaa wa bainakumul `adaawatu wal baghdaaa`u abadan hattaa tu`minoo billaahi wahdahooo illaa qawla Ibraheema li abeehi la astaghfiranna laka wa maaa amliku laka minal laahi min shai; rabbanaa `alaika tawakkalnaa wa ilaika anabnaa wa ilaikal maseer
📖 Fassara (Da Hausa)
📖 Da Hausa
Lalle abin kõyi mai kyau ya kasance a gare ku game da Ibrãhĩm da waɗanda ke tãre da shi a lõkacin da suka ce wa mutnensu, "Lalle mũ bãbu ruwanmu daku, kuma da abin da kuke bautãwa, baicin Allah, mun fita batunku, kuma ƙiyayya da jiyẽwa jũna sun bayyana a tsakãninmu, sai kun yi ĩmãni da Allah Shi kaɗai." Fãce maganar Ibrãhĩm ga ubansa (da yace), "Lalle za ni nẽma maka gãfara kuma ban mallaki kõme ba daga Allah sabõda kai." "Yã Ubangijinmu! A gare Ka muka dõgara, kuma gare Ka muka mayar da al' amuranmu, kuma zuwa gare Ka makõma take."
كَفَرْنَا بِكُمْ: Mun musanta ku kuma mun ƙi addininku.
الْعَدَاوَةُ وَالْبَغْضَاءُ: Gaba da ƙiyayya.
أَنَبْنَا: Mun koma zuwa gare Ka da tuba.
الْمَصِيرُ: Komawa (a ranar ƙiyamah).
Tafsirin Ayar:
Ya ku muminai! Lalle ne ya kasance a gare ku kyakkyawan abin koyi a cikin (halin) Annabi Ibrahim da muminai waɗanda suke tare da shi, a lokacin da suka ce wa mutanensu na kafirai: "Lalle ne mu, mun barranta daga gare ku, kuma mun barranta daga abin da kuke bautawa baicin Allah. Mun musanta ku, kuma mun ƙi addininku. Kuma gaba da ƙiyayya sun bayyana a tsakaninmu da ku har abada, sai dai idan kun yi imani da Allah Shi kaɗai, kuma kun bar shirka."
Amma a cikin wannan abin koyin, akwai wani abu da ba a umarce ku da ku yi koyi da shi ba, wato maganar Annabi Ibrahim ga ubansa: "Lalle ne zan nemi gafara a gare ka daga Allah." Domin wannan magana ta kasance kafin ya bayyana wa Ibrahim cewa ubansa maƙiyin Allah ne. Amma da ya bayyana masa cewa maƙiyin Allah ne, sai ya barranta daga gare shi. Kuma Ibrahim ya ce wa ubansa: "Ba ni da wani amfani a gare ka daga azabar Allah, idan ka mutu a kan kafirci."
Sa'an nan suka ce: "Ya Ubangijinmu! A gare Ka muka dogara, kuma zuwa gare Ka muka koma da tuba, kuma zuwa gare Ka ne kawai komawa (a ranar ƙiyamah)."
Fa'idodin Ayar:
Nisantar kafirai da barranta daga gare su da addininsu wani muhimmin al'amari ne na imani, kuma dole ne ya kasance a fili ba a ɓoye ba.
Ƙaunar muminai ga juna da nuna gaba ga kafirai har sai sun yi imani da Allah Shi kaɗai, wannan yana ƙarfafa mutum ya tsaya tsayin daka a kan addininsa.
Ba a halatta yin koyi da Annabi Ibrahim a cikin neman gafara ga mahaifi kafiri ba, domin wannan ya kasance kafin haramcin, kuma ya nuna cewa dole ne mutum ya bi umarnin Allah a kowane hali.
Dogaro ga Allah da komawa gare Shi da tuba a cikin kowane al'amari, da kuma sanin cewa komawa a ƙarshe zuwa gare Shi ne, wannan yana sa mai imani ya kasance mai haƙuri da natsuwa a cikin wahalhalu.
Lalle abin kõyi mai kyau ya kasance a gare ku game da Ibrãhĩm da waɗanda ke tãre da shi a lõkacin da suka ce wa mutnensu, "Lalle mũ bãbu ruwanmu daku, kuma da abin da kuke bautãwa, baicin Allah, mun fita batunku, kuma ƙiyayya da jiyẽwa jũna sun bayyana a tsakãninmu, sai kun yi ĩmãni da Allah Shi kaɗai." Fãce maganar Ibrãhĩm ga ubansa (da yace), "Lalle za ni nẽma maka gãfara kuma ban mallaki kõme ba daga Allah sabõda kai." "Yã Ubangijinmu! A gare Ka muka dõgara, kuma gare Ka muka mayar da al' amuranmu, kuma zuwa gare Ka makõma take."
Lalle abin kõyi mai kyau ya kasance a gare ku game da Ibrãhĩm da waɗanda ke tãre da shi a lõkacin da suka ce wa mutnensu, "Lalle mũ bãbu ruwanmu daku, kuma da abin da kuke bautãwa, baicin Allah, mun fita batunku, kuma ƙiyayya da jiyẽwa jũna sun bayyana a tsakãninmu, sai kun yi ĩmãni da Allah Shi kaɗai." Fãce maganar Ibrãhĩm ga ubansa (da yace), "Lalle za ni nẽma maka gãfara kuma ban mallaki kõme ba daga Allah sabõda kai." "Yã Ubangijinmu! A gare Ka muka dõgara, kuma gare Ka muka mayar da al' amuranmu, kuma zuwa gare Ka makõma take."
Lalle, haƙĩƙa, abin kõyi mai kyau ya kasance a gare ku daga cikinsu, ga wanda ya kasance yanã fãtan (rahamar) Allah da Rãnar Lãhira, kuma wanda ya jũya bãya, to, lalle Allah, Shĩ ne wadãtacce, Gõdadde.
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