Al-Baqarah · 273/286
Translation Transliteration — Al-Baqarah
لِلْفُقَرَاءِ الَّذِينَ أُحْصِرُوا فِي سَبِيلِ اللَّهِ لَا يَسْتَطِيعُونَ ضَرْبًا فِي الْأَرْضِ يَحْسَبُهُمُ الْجَاهِلُ أَغْنِيَاءَ مِنَ التَّعَفُّفِ تَعْرِفُهُم بِسِيمَاهُمْ لَا يَسْأَلُونَ النَّاسَ إِلْحَافًا ۗ وَمَا تُنفِقُوا مِنْ خَيْرٍ فَإِنَّ اللَّهَ بِهِ عَلِيمٌ ۝٢٧٣
Lilfuqaraaa`il lazeena uhsiroo fee sabeelil laahi laa yastatee`oona darban fil ardi yah sabuhumul jaahilu aghniyaaa`a minat ta`affufi ta`rifuhum biseemaahum laa yas`aloonan naasa ilhaafaa; wa maa tunfiqoo min khairin fa innal laaha bihee `Aleem
📖 English Meaning
[Charity is] for the poor who have been restricted for the cause of Allah, unable to move about in the land. An ignorant [person] would think them self-sufficient because of their restraint, but you will know them by their [characteristic] sign. They do not ask people persistently [or at all]. And whatever you spend of good - indeed, Allah is Knowing of it.
📜

Translation — Tafsir

Key Words and Their Meanings:

  • أُحْصِرُوا (uh'siru): They were confined, restrained, or prevented from moving about.
  • ضَرْبًا فِي الْأَرْضِ (darban fi al-ard): Literally "striking in the land," meaning traveling or moving about for trade, work, or livelihood.
  • التَّعَفُّفِ (at-ta'affuf): Self-restraint, dignity, and refraining from asking others for help despite need.
  • بِسِيمَاهُمْ (bi-simahum): By their marks or visible signs (of poverty and humility).
  • إِلْحَافًا (il'hafan): Persistence, importunity, or begging with insistence and annoyance.

The Interpretation:

This noble verse directs believers to channel their charity toward a very specific and honorable group of people: the poor among the Muslims who have devoted themselves entirely to the cause of Allah — such as those engaged in jihad, seeking knowledge, or otherwise occupied in serving the religion — and are therefore unable to travel in the land to earn a livelihood. Their sincere commitment to the path of Allah has confined them, preventing them from seeking worldly provisions through trade or travel.

These are people of remarkable dignity and noble character. A person who does not know their situation would assume they are wealthy, because they never complain, never stretch out their hands, and never display their need. Their self-restraint (ta'affuf) is so profound that it masks their poverty from the eyes of others. However, the one who observes them closely can recognize their true state through visible signs — the humility of their appearance, the simplicity of their clothing, the traces of hardship on their faces, and their modest demeanor.

Their defining quality is that they do not beg from people at all. And if extreme necessity ever compels them to ask, they do so without persistence or annoyance — they ask once, briefly, and then withdraw with dignity. They are not like those who pester others with repeated requests.

The verse concludes with a powerful and comforting assurance: whatever good you spend — whether wealth, food, or any form of charity — Allah is fully aware of it. Nothing escapes His knowledge, and He will reward every act of giving with the most complete and generous recompense on the Day of Judgment.

A Call to Reflection and Action:

Dear believer, contemplate the beauty of this verse! Allah Himself is introducing you to a hidden treasure of righteous people — those who sacrifice worldly gains for His sake yet remain silent about their needs. Their dignity is so great that they would rather endure hardship than ask. And Allah, in His infinite mercy, is telling you: *"They won't ask you, but I am telling you about them. Go and find them, and give to them."*

What an honor it is to be the one who seeks out the needy rather than waiting to be asked! The Prophet ﷺ said: *"The one who cares for the widow and the poor is like the one who strives in the cause of Allah"* (Bukhari). So let this verse inspire you to be proactive in your charity — look for those silent strugglers around you, those who hide their pain behind a smile, those who would never ask but desperately need. Your giving to them is not merely charity; it is an investment with Allah, Who sees all and forgets nothing. And His reward is beyond your imagination — eternal, multiplied, and overflowing with His mercy.

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📜 Verse 271-275 — Al-Baqarah

271إِن تُبْدُوا الصَّدَقَاتِ فَنِعِمَّا هِيَ ۖ وَإِن تُخْفُوهَا وَتُؤْتُوهَا الْفُقَرَاءَ فَهُوَ خَيْرٌ لَّكُمْ ۚ وَيُكَفِّرُ عَنكُم مِّن سَيِّئَاتِكُمْ ۗ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ
If you disclose your charitable expenditures, they are good; but if you conceal them and give them to the poor, it is better for you, and He will remove from you some of your misdeeds [thereby]. And Allah, with what you do, is [fully] Acquainted.
272۞ لَّيْسَ عَلَيْكَ هُدَاهُمْ وَلَٰكِنَّ اللَّهَ يَهْدِي مَن يَشَاءُ ۗ وَمَا تُنفِقُوا مِنْ خَيْرٍ فَلِأَنفُسِكُمْ ۚ وَمَا تُنفِقُونَ إِلَّا ابْتِغَاءَ وَجْهِ اللَّهِ ۚ وَمَا تُنفِقُوا مِنْ خَيْرٍ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لَا تُظْلَمُونَ
Not upon you, [O Muhammad], is [responsibility for] their guidance, but Allah guides whom He wills. And whatever good you [believers] spend is for yourselves, and you do not spend except seeking the countenance of Allah. And whatever you spend of good - it will be fully repaid to you, and you will not be wronged.
273لِلْفُقَرَاءِ الَّذِينَ أُحْصِرُوا فِي سَبِيلِ اللَّهِ لَا يَسْتَطِيعُونَ ضَرْبًا فِي الْأَرْضِ يَحْسَبُهُمُ الْجَاهِلُ أَغْنِيَاءَ مِنَ التَّعَفُّفِ تَعْرِفُهُم بِسِيمَاهُمْ لَا يَسْأَلُونَ النَّاسَ إِلْحَافًا ۗ وَمَا تُنفِقُوا مِنْ خَيْرٍ فَإِنَّ اللَّهَ بِهِ عَلِيمٌ
[Charity is] for the poor who have been restricted for the cause of Allah, unable to move about in the land. An ignorant [person] would think them self-sufficient because of their restraint, but you will know them by their [characteristic] sign. They do not ask people persistently [or at all]. And whatever you spend of good - indeed, Allah is Knowing of it.
274الَّذِينَ يُنفِقُونَ أَمْوَالَهُم بِاللَّيْلِ وَالنَّهَارِ سِرًّا وَعَلَانِيَةً فَلَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
Those who spend their wealth [in Allah 's way] by night and by day, secretly and publicly - they will have their reward with their Lord. And no fear will there be concerning them, nor will they grieve.
275الَّذِينَ يَأْكُلُونَ الرِّبَا لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ الَّذِي يَتَخَبَّطُهُ الشَّيْطَانُ مِنَ الْمَسِّ ۚ ذَٰلِكَ بِأَنَّهُمْ قَالُوا إِنَّمَا الْبَيْعُ مِثْلُ الرِّبَا ۗ وَأَحَلَّ اللَّهُ الْبَيْعَ وَحَرَّمَ الرِّبَا ۚ فَمَن جَاءَهُ مَوْعِظَةٌ مِّن رَّبِّهِ فَانتَهَىٰ فَلَهُ مَا سَلَفَ وَأَمْرُهُ إِلَى اللَّهِ ۖ وَمَنْ عَادَ فَأُولَٰئِكَ أَصْحَابُ النَّارِ ۖ هُمْ فِيهَا خَالِدُونَ
Those who consume interest cannot stand [on the Day of Resurrection] except as one stands who is being beaten by Satan into insanity. That is because they say, "Trade is [just] like interest." But Allah has permitted trade and has forbidden interest. So whoever has received an admonition from his Lord and desists may have what is past, and his affair rests with Allah. But whoever returns to [dealing in interest or usury] - those are the companions of the Fire; they will abide eternally therein.
Al-BaqarahQuran Index
286Verse
MedinanRevelation
273Verse

Translation — Al-Baqarah 273

Surah Al-Baqarah Verse 273 - Read, Listen, Translation, English : [Charity is] for the poor who have been restricted for…

Surah Verse 273/286 — Al-Baqarah البقرة (Medinan). Read Listen Translation (English). Listen: Al-Baqarah Listen, Al-Baqarah Translation, Al-Baqarah mp3, Al-Baqarah pdf. Verse 271–275. English Meaning: Français.




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