Lilfuqaraaa`il lazeena uhsiroo fee sabeelil laahi laa yastatee`oona darban fil ardi yah sabuhumul jaahilu aghniyaaa`a minat ta`affufi ta`rifuhum biseemaahum laa yas`aloonan naasa ilhaafaa; wa maa tunfiqoo min khairin fa innal laaha bihee `Aleem
📖 Fassara (Da Hausa)
📖 Da Hausa
(Ciyarwar a yĩ ta) ga matalautan nan waɗanda aka tsare a cikin hanyar Allah, ba su iya tafiyar fatauci a cikin ƙasa, jãhilin hãlinsu yana zaton su wadãtattu sabõda kãmun kai kana sanin su da alãmarsu, ba su rõƙon mutãne da nãcẽwa. Kuma abin da kuka ciyar daga alhẽri, to, lalle Allah gare shi Masani ne.
أُحْصِرُوا: An kame su, wato sun tsaya don jihadi ba su da damar tafiya don neman abinci.
ضَرْبًا فِي الْأَرْضِ: Tafiya a cikin ƙasa don kasuwanci ko neman arziki.
مِنَ التَّعَفُّفِ: Saboda nisantar su daga roƙon mutane da kuma haƙuri da abin da suke da shi.
بِسِيمَاهُمْ: Da alamar da ke bayyana a jikinsu da tufafinsu na rashin wadata.
إِلْحَافًا: Nacewa da matsa lamba a cikin roƙo.
Tafsirin Ayar:
Wannan ayar tana nuna wa musulmi cewa sadaka da za su bayar, su ba da ita ga matalauta waɗanda suka tsaya don jihadi a cikin hanyar Allah, waɗanda jihadi ya hana su tafiya a cikin ƙasa don neman abinci da arziki. Waɗannan mutanen suna da mutunci da ƙima, har wanda bai san halinsu ba yana zaton su masu arziki ne, saboda sun nisanta kansu daga roƙon mutane kuma suna haƙuri da halin da suke ciki. Amma duk wanda ya lura da su sosai, zai gane su da alamun rashin wadata da ke bayyana a jikinsu da tufafinsu. Sannan daga cikin halayensu, ba sa roƙon mutane da nacewa da matsa lamba; idan sun yi roƙo, sai don larura kawai ba tare da nacewa ba.
A ƙarshe, Allah yana gaya wa mutane cewa duk wani abin alheri da suka bayar, ko kuɗi ne ko abinci ko wani abu, to Allah yana saninsa gaba ɗaya, kuma zai saka musu da mafi girman lada a Ranar Kiyama.
Fa'idodin da Ake Samu Daga Ayar:
Ƙarfafa musulmi su ba da sadaka ga waɗanda suka tsaya don jihadi da kuma matalauta waɗanda suke da mutunci, waɗanda ba sa bayyana bukatarsu.
Nuna darajar mutuncin kai da nisantar roƙon mutane, har ma da matalauta waɗanda suke da hali mai kyau, Allah yana ɗaukaka su a idon mutane.
Ƙarfafa zuciyar masu bayarwa cewa Allah yana lura da duk wani abin da suka bayar, kuma ba zai ɓata sakonsu ba, ko kaɗan ne ko yawa.
Koyar da al'umma cewa kada su yi watsi da waɗanda suke bukata amma ba sa roƙo, don haka ya kamata a lura da alamun bukata a cikin al'umma.
Nuna cewa sadaka ba wai kawai ga waɗanda suke roƙo ba ne, amma ga waɗanda suke da bukata kuma suna ɓoye shi, wannan yana ƙara wa lada girma a wurin Allah.
(Ciyarwar a yĩ ta) ga matalautan nan waɗanda aka tsare a cikin hanyar Allah, ba su iya tafiyar fatauci a cikin ƙasa, jãhilin hãlinsu yana zaton su wadãtattu sabõda kãmun kai kana sanin su da alãmarsu, ba su rõƙon mutãne da nãcẽwa. Kuma abin da kuka ciyar daga alhẽri, to, lalle Allah gare shi Masani ne.
Idan kun nũna sadakõki to, yana da kyau ƙwarai kuma idan kuka ɓõye su kuma kuka je da su ga matalauta, to shi ne mafi alhẽri a gareku, kuma Yana kankarẽwa, daga barinku, daga miyãgun ayyukanku. Kuma Allah ga abin da kuke aikatawa Masani ne.
Shiryar da su bã ya a kanka, kuma amma Allah Shi ne Yake shiryar da wanda Yake so, kuma abin da kuka ciyar daga alhẽri, to, dõmin kanku ne, kuma bã ku ciyarwa, fãce dõmin nẽman yardar Allah, kuma abin da kuke ciyarwa daga alhẽri zã a cika lãdarsa zuwa gare ku, alhãli kuwa kũ bã a zãluntarku.
(Ciyarwar a yĩ ta) ga matalautan nan waɗanda aka tsare a cikin hanyar Allah, ba su iya tafiyar fatauci a cikin ƙasa, jãhilin hãlinsu yana zaton su wadãtattu sabõda kãmun kai kana sanin su da alãmarsu, ba su rõƙon mutãne da nãcẽwa. Kuma abin da kuka ciyar daga alhẽri, to, lalle Allah gare shi Masani ne.
Waɗanda suke ciyar da dukiyõyinsu, a dare da yini, ɓõye da bayyane, to suna da sakamakonsu a wurin Ubangijinsu. Kuma bãbu tsõro a kansu, kuma ba su zama suna baƙin ciki ba.
Wadanda suke cin ribã ba su tashi, fãce kamar yadda wanda da Shaiɗan yake ɗimautarwa daga shafa yake tashi. Wancan, dõmin lalle ne sun ce: "Ciniki kamar riba yake."Kuma Allah Ya halatta ciniki kuma Ya haramta riba. To, wanda wa'azi daga Ubangijinsa, ya je masa, sa'an nan ya hanu, to yana da abin da ya shige, kuma al'amarinsa (ana wakkala shi) zuwa ga Allah. Kuma wanda ya kõma, to, waɗannan sũ ne abõkan Wuta, sũ a cikinta madawwama ne.
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