Al-Maidah · 107/120
Translation Transliteration — Al-Maidah
فَإِنْ عُثِرَ عَلَىٰ أَنَّهُمَا اسْتَحَقَّا إِثْمًا فَآخَرَانِ يَقُومَانِ مَقَامَهُمَا مِنَ الَّذِينَ اسْتَحَقَّ عَلَيْهِمُ الْأَوْلَيَانِ فَيُقْسِمَانِ بِاللَّهِ لَشَهَادَتُنَا أَحَقُّ مِن شَهَادَتِهِمَا وَمَا اعْتَدَيْنَا إِنَّا إِذًا لَّمِنَ الظَّالِمِينَ ۝١٠٧
Fa in `usira `alaaa annahumas tahaqqaaa isman fa aakharaani yaqoomaani maqaamahumaa minal lazeenas tahaqqa `alaihimul awlayaani fa yuqsimaani billaahi lashahaadatunaaa ahaqqu min shahaadatihimaaa wa ma`tadainaaa innaaa izal laminaz zaalimeen
📖 English Meaning
But if it is found that those two were guilty of perjury, let two others stand in their place [who are] foremost [in claim] from those who have a lawful right. And let them swear by Allah, "Our testimony is truer than their testimony, and we have not transgressed. Indeed, we would then be of the wrongdoers."
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Translation — Tafsir

Word Meanings:

  • عُثِرَ (ʿuthira): It means to discover or become aware of something, literally "to stumble upon" a fact.
  • اسْتَحَقَّا إِثْمًا (istaḥaqqā ithman): They have committed an act that makes them deserving of sin — i.e., they have been proven guilty of treachery or false testimony.
  • يَقُومَانِ مَقَامَهُمَا (yaqūmāni maqāmahumā): Two others take their place — meaning they stand in the position of the two who were found guilty.
  • الَّذِينَ اسْتَحَقَّ عَلَيْهِمُ الْأَوْلَيَانِ (alladhīna istaḥaqqa ʿalayhim al-awlayān): Those against whom the first two (the guardians/relatives of the deceased) had claimed the right — i.e., the heirs of the deceased, the closest kin.
  • الْأَوْلَيَانِ (al-awlayān): The two nearest relatives (dual form of "awlā" meaning "more entitled" or "closest").
  • اعْتَدَيْنَا (iʿtadaynā): We have transgressed or exceeded the bounds of truth and justice.

Tafsir (Explanation):

This verse continues the divine guidance on the sacredness of testimony and oaths, particularly in matters of inheritance and wills. Imagine a situation where two witnesses are called to testify about a will or a debt owed to a deceased person. They take an oath by Allah to affirm their testimony. But then, it becomes evident — through clear evidence or circumstances — that these two have betrayed the trust: they lied in their oath or concealed the truth for personal gain.

In such a case, Allah instructs that two other individuals — from the closest relatives of the deceased, those most entitled to uphold justice on his behalf — should step forward and take the place of the two who betrayed. These two new witnesses must swear by Allah, saying: "Our testimony is more truthful and more deserving of acceptance than their testimony, and we have not transgressed the bounds of justice in what we say. If we were to swear falsely or bear false witness, then indeed we would be among the wrongdoers who have crossed the limits set by Allah."

This ruling is a profound demonstration of Islam's meticulous care for justice. It does not leave the matter of a will or inheritance vulnerable to fraud. When treachery is uncovered, the system corrects itself by replacing the dishonest witnesses with upright ones from the very family of the deceased — those who have the most legitimate interest in preserving the truth. Their oath carries weight because they are not seeking personal gain but rather upholding the right of their deceased relative.

The verse also instills a deep sense of accountability: every oath taken by Allah is a serious matter, and every testimony will be questioned. The believer is reminded that even in worldly disputes, the consciousness of Allah must prevail. If one swears falsely, he is not merely deceiving people — he is counted among the wrongdoers who have transgressed Allah's boundaries. This should make every Muslim pause and reflect: how careful are we with our words, our promises, and our testimonies?

This teaching is a beautiful reflection of Islam's comprehensive justice system — one that protects the rights of the vulnerable, including the deceased, and ensures that truth prevails even in the most delicate of matters. It calls upon us to be people of integrity, to stand for justice even when it is difficult, and to trust that Allah, the All-Seeing, is always aware of what is hidden in hearts. Let this verse inspire you to be among those who uphold truth and shun falsehood, for Allah loves those who are just and truthful.

📜 Verse 105-109 — Al-Maidah

105يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنفُسَكُمْ ۖ لَا يَضُرُّكُم مَّن ضَلَّ إِذَا اهْتَدَيْتُمْ ۚ إِلَى اللَّهِ مَرْجِعُكُمْ جَمِيعًا فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
O you who have believed, upon you is [responsibility for] yourselves. Those who have gone astray will not harm you when you have been guided. To Allah is you return all together; then He will inform you of what you used to do.
106يَا أَيُّهَا الَّذِينَ آمَنُوا شَهَادَةُ بَيْنِكُمْ إِذَا حَضَرَ أَحَدَكُمُ الْمَوْتُ حِينَ الْوَصِيَّةِ اثْنَانِ ذَوَا عَدْلٍ مِّنكُمْ أَوْ آخَرَانِ مِنْ غَيْرِكُمْ إِنْ أَنتُمْ ضَرَبْتُمْ فِي الْأَرْضِ فَأَصَابَتْكُم مُّصِيبَةُ الْمَوْتِ ۚ تَحْبِسُونَهُمَا مِن بَعْدِ الصَّلَاةِ فَيُقْسِمَانِ بِاللَّهِ إِنِ ارْتَبْتُمْ لَا نَشْتَرِي بِهِ ثَمَنًا وَلَوْ كَانَ ذَا قُرْبَىٰ ۙ وَلَا نَكْتُمُ شَهَادَةَ اللَّهِ إِنَّا إِذًا لَّمِنَ الْآثِمِينَ
O you who have believed, testimony [should be taken] among you when death approaches one of you at the time of bequest - [that of] two just men from among you or two others from outside if you are traveling through the land and the disaster of death should strike you. Detain them after the prayer and let them both swear by Allah if you doubt [their testimony, saying], "We will not exchange our oath for a price, even if he should be a near relative, and we will not withhold the testimony of Allah. Indeed, we would then be of the sinful."
107فَإِنْ عُثِرَ عَلَىٰ أَنَّهُمَا اسْتَحَقَّا إِثْمًا فَآخَرَانِ يَقُومَانِ مَقَامَهُمَا مِنَ الَّذِينَ اسْتَحَقَّ عَلَيْهِمُ الْأَوْلَيَانِ فَيُقْسِمَانِ بِاللَّهِ لَشَهَادَتُنَا أَحَقُّ مِن شَهَادَتِهِمَا وَمَا اعْتَدَيْنَا إِنَّا إِذًا لَّمِنَ الظَّالِمِينَ
But if it is found that those two were guilty of perjury, let two others stand in their place [who are] foremost [in claim] from those who have a lawful right. And let them swear by Allah, "Our testimony is truer than their testimony, and we have not transgressed. Indeed, we would then be of the wrongdoers."
108ذَٰلِكَ أَدْنَىٰ أَن يَأْتُوا بِالشَّهَادَةِ عَلَىٰ وَجْهِهَا أَوْ يَخَافُوا أَن تُرَدَّ أَيْمَانٌ بَعْدَ أَيْمَانِهِمْ ۗ وَاتَّقُوا اللَّهَ وَاسْمَعُوا ۗ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ
That is more likely that they will give testimony according to its [true] objective, or [at least] they would fear that [other] oaths might be taken after their oaths. And fear Allah and listen; and Allah does not guide the defiantly disobedient people.
109۞ يَوْمَ يَجْمَعُ اللَّهُ الرُّسُلَ فَيَقُولُ مَاذَا أُجِبْتُمْ ۖ قَالُوا لَا عِلْمَ لَنَا ۖ إِنَّكَ أَنتَ عَلَّامُ الْغُيُوبِ
[Be warned of] the Day when Allah will assemble the messengers and say, "What was the response you received?" They will say, "We have no knowledge. Indeed, it is You who is Knower of the unseen"
Al-MaidahQuran Index
120Verse
MedinanRevelation
107Verse

Translation — Al-Maidah 107

Surah Al-Maidah Verse 107 - Read, Listen, Translation, English : But if it is found that those two were guilty…

Surah Verse 107/120 — Al-Maidah المائدة (Medinan). Read Listen Translation (English). Listen: Al-Maidah Listen, Al-Maidah Translation, Al-Maidah mp3, Al-Maidah pdf. Verse 105–109. English Meaning: Français.




Tuesday, August 18, 2026

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