At-Tawbah · 90/129
Translation Transliteration — At-Tawbah
وَجَآءَ ٱلۡمُعَذِّرُونَ مِنَ ٱلۡأَعۡرَابِ لِيُؤۡذَنَ لَهُمۡ وَقَعَدَ ٱلَّذِينَ كَذَبُواْ ٱللَّهَ وَرَسُولَهُۥۚ سَيُصِيبُ ٱلَّذِينَ كَفَرُواْ مِنۡهُمۡ عَذَابٌ أَلِيمٌ  ۝٩٠
Wa jaaa`al mu`az ziroona minal A`raabi liyu`zana lahum wa qa`adal lazeena kazabul laaha wa Rasoolah; sayuseebul lazeena kafaroo minhum `azaabun aleem
📖 English Meaning
And those with excuses among the bedouins came to be permitted [to remain], and they who had lied to Allah and His Messenger sat [at home]. There will strike those who disbelieved among them a painful punishment.
📜

Translation — Tafsir

Key Words and Phrases:

  • Al-Mu'adhdhirun (المعذرون): Those who came with excuses, but their excuses were false or insincere. They pretended to have valid reasons for not joining the battle.
  • Al-A'rab (الأعراب): The Bedouin Arabs living in the desert around Madinah.
  • Li-yu'dhana lahum (ليؤذن لهم): So that permission would be granted to them (to stay behind and not join the expedition).
  • Qa'ada (قعد): Sat back, remained behind, stayed away.
  • Kadhabu Allah wa Rasuluh (كذبوا الله ورسوله): They lied against Allah and His Messenger, meaning they falsely claimed to believe while their hearts were full of disbelief.
  • Adhabun Aleem (عذاب أليم): A painful, agonizing punishment.

Tafsir (Explanation):

This verse reveals a critical moment during the preparation for the expedition of Tabuk, a time that tested the true faith of every Muslim. Two distinct groups of people are described here, and their contrasting behavior serves as a powerful lesson for all of us.

The first group mentioned are the Bedouin Arabs from the surrounding desert tribes. They came to the Prophet Muhammad (peace be upon him) not with genuine, honest excuses, but with fabricated and flimsy pretexts. They asked for permission to stay behind, claiming hardship, poverty, or family obligations. However, their excuses were hollow and insincere. They were not truly unable to fight; rather, they lacked the conviction and willingness to sacrifice for the cause of Allah. Their coming forward with these false justifications was an attempt to appear compliant while avoiding their duty.

The second group, described as those who "sat back" and "lied against Allah and His Messenger," were the hypocrites. They did not even bother to come and offer an excuse. They simply stayed behind, openly defying the call to jihad, because their hearts were devoid of true faith. They had claimed to believe, but their actions betrayed their lies. They had no intention of supporting the Prophet or the Muslim community in their time of need.

The verse concludes with a stern and sobering warning: a painful punishment will befall those among them who persisted in disbelief. This punishment is twofold—in this world, they would face humiliation, defeat, and the consequences of their betrayal; and in the Hereafter, they would face the eternal torment of the Fire.

This verse is a profound reminder for us today. It teaches us that Allah (SWT) sees through all pretenses. We cannot hide our true intentions behind hollow words or manufactured excuses. Our faith is not a matter of lip service; it is proven through sincere action, sacrifice, and standing by our brothers and sisters in times of need. When the call to truth and justice comes, we must not be among those who find excuses to sit back. Instead, let us be among the sincere believers who rush to support the cause of Allah, knowing that true success lies not in comfort and convenience, but in obedience and sacrifice for His sake. Let this verse inspire us to examine our own hearts and ensure that our actions always align with our words, for Allah is All-Aware of what is in our breasts.

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📜 Verse 88-92 — At-Tawbah

88لَٰكِنِ ٱلرَّسُولُ وَٱلَّذِينَ ءَامَنُواْ مَعَهُۥ جَٰهَدُواْ بِأَمۡوَٰلِهِمۡ وَأَنفُسِهِمۡۚ وَأُوْلَٰٓئِكَ لَهُمُ ٱلۡخَيۡرَٰتُۖ وَأُوْلَٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَ 
But the Messenger and those who believed with him fought with their wealth and their lives. Those will have [all that is] good, and it is those who are the successful.
89أَعَدَّ ٱللَّهُ لَهُمۡ جَنَّٰتٍ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَاۚ ذَٰلِكَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ 
Allah has prepared for them gardens beneath which rivers flow, wherein they will abide eternally. That is the great attainment.
90وَجَآءَ ٱلۡمُعَذِّرُونَ مِنَ ٱلۡأَعۡرَابِ لِيُؤۡذَنَ لَهُمۡ وَقَعَدَ ٱلَّذِينَ كَذَبُواْ ٱللَّهَ وَرَسُولَهُۥۚ سَيُصِيبُ ٱلَّذِينَ كَفَرُواْ مِنۡهُمۡ عَذَابٌ أَلِيمٌ 
And those with excuses among the bedouins came to be permitted [to remain], and they who had lied to Allah and His Messenger sat [at home]. There will strike those who disbelieved among them a painful punishment.
91لَّيۡسَ عَلَى ٱلضُّعَفَآءِ وَلَا عَلَى ٱلۡمَرۡضَىٰ وَلَا عَلَى ٱلَّذِينَ لَا يَجِدُونَ مَا يُنفِقُونَ حَرَجٌ إِذَا نَصَحُواْ لِلَّهِ وَرَسُولِهِۦۚ مَا عَلَى ٱلۡمُحۡسِنِينَ مِن سَبِيلٍۚ وَٱللَّهُ غَفُورٌ رَّحِيمٌ 
There is not upon the weak or upon the ill or upon those who do not find anything to spend any discomfort when they are sincere to Allah and His Messenger. There is not upon the doers of good any cause [for blame]. And Allah is Forgiving and Merciful.
92وَلَا عَلَى ٱلَّذِينَ إِذَا مَآ أَتَوۡكَ لِتَحۡمِلَهُمۡ قُلۡتَ لَآ أَجِدُ مَآ أَحۡمِلُكُمۡ عَلَيۡهِ تَوَلَّواْ وَّأَعۡيُنُهُمۡ تَفِيضُ مِنَ ٱلدَّمۡعِ حَزَنًا أَلَّا يَجِدُواْ مَا يُنفِقُونَ 
Nor [is there blame] upon those who, when they came to you that you might give them mounts, you said, "I can find nothing for you to ride upon." They turned back while their eyes overflowed with tears out of grief that they could not find something to spend [for the cause of Allah].
At-TawbahQuran Index
129Verse
MedinanRevelation
90Verse

Translation — At-Tawbah 90

Surah Verse 90/129 — At-Tawbah التوبة (Medinan). Read Listen Translation (English). Listen: At-Tawbah Listen, At-Tawbah Translation, At-Tawbah mp3, At-Tawbah pdf. Verse 88–92. English Meaning: Français.




Tuesday, August 18, 2026

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