Waɗanda suka yi ĩmãni, sunã yãki a cikin hanyar Allah, kuma waɗanda suka kãfirta sunã yãƙi a cikin hanyar ¦ãgũtu (Shaiɗan). To, ku yãƙi majiɓintan Shaiɗan. Lalle ne kaidin Shaiɗan yã kasance mai rauni.
Al-Taghut: yana nufin duk wani abin bautawa ko bin duka wanda ba Allah ba, kamar shaidan, gumaka, da duk wani shugaba na zalunci da yake kira zuwa ga ɓata.
Awliya’a: yana nufin masoya, mataimaka, ko magoya bayan wani.
Al-Kayd: yana nufin dabara, makirci, ko yaudara da ake yi don cutar da wani.
Fassarar Aya:
A cikin wannan aya mai albarka, Allah Madaukakin Sarki yana bayyana bambanci tsakanin ƙungiyoyi biyu: muminai da kafirai. Muminai waɗanda suka gaskata da Allah da Manzonsa, kuma suka tabbatar da imaninsu ta hanyar ayyuka nagari, suna yaƙi ne a cikin hanyar Allah, wato domin ɗaukaka kalmar Allah, da kare addininsa, da kuma tabbatar da adalci a duniya. Aikin su yana cikin ɗa’a ga Allah, kuma suna neman yardarsa.
Amma kafirai, waɗanda suka kafirta da Allah, suna yaƙi ne a cikin hanyar Taghut, wato suna yaƙi domin kare gumakansu, da bin son zuciyarsu, da kuma yada fasadi da ɓarna a cikin ƙasa. Yaƙinsu ba shi da wani tushe na gaskiya, sai dai son rai da shaidan.
Sa’an nan Allah ya umarci muminai da su yaƙi magoya bayan shaidan, waɗanda suke kafirai da Allah, domin su kare addininsu da al’ummarsu. Allah ya ƙarfafa su da cewa dabaran shaidan ba ta da ƙarfi, ba ta da wani tasiri a kan muminai masu dogaro ga Allah. Duk wani makirci da shaidan yake yi wa muminai, to Allah zai rushe shi, kuma zai mayar da shi a kan kafirai da kansu.
Fa’idodin Aya:
Ya kamata mumini ya san cewa yaƙinsa da jihadsa duk domin Allah ne, ba domin son rai ko dukiya ba, don haka ya kamata ya tsarkake niyyarsa.
Bambanci tsakanin muminai da kafirai a bayyane yake: muminai suna bin gaskiya, kafirai kuma suna bin ƙarya da shaidan.
Ƙarfin muminai yana cikin imaninsu da dogararsu ga Allah, kuma duk wani makirci na shaidan ba zai iya cutar da su ba idan sun dogara ga Allah.
Wannan aya tana ƙarfafa muminai da su jajirce wajen yaƙi da abokan gaba, saboda suna da tabbacin cewa nasara za ta kasance a gare su, muddin suna kan gaskiya.
Tana nuna cewa shaidan duk da girman kai da girman kansa, amma dabararsa raunana ce a gaban ikon Allah, don haka kada mumini ya ji tsoron shaidan ko magoya bayansa.
Waɗanda suka yi ĩmãni, sunã yãki a cikin hanyar Allah, kuma waɗanda suka kãfirta sunã yãƙi a cikin hanyar ¦ãgũtu (Shaiɗan). To, ku yãƙi majiɓintan Shaiɗan. Lalle ne kaidin Shaiɗan yã kasance mai rauni.
Sai waɗanda suke sayar da rayuwar dũniya su karɓi ta Lãhira su yi yãƙi, a cikin hanyar Allah. Kuma wanda ya yi yãki a cikin hanyar Allah to a kashe shi ko kuwa ya rinjãya, sa'an nan zã Mu ba shi ijãra mai girma.
Kuma mẽne ne ya sãme ku, bã ku yin yãƙi a cikin hanyar Allah, da waɗanda aka raunanar daga maza da mata da yãra sunã cewa: "Yã Ubangijinmu! Ka fitar da mu daga wannan alƙarya wadda mutãnenta suke da zãlunci, kuma Ka sanya mana majiɓinci daga gunKa, kuma Ka sanya mana mataimaki daga gunKa."?
Waɗanda suka yi ĩmãni, sunã yãki a cikin hanyar Allah, kuma waɗanda suka kãfirta sunã yãƙi a cikin hanyar ¦ãgũtu (Shaiɗan). To, ku yãƙi majiɓintan Shaiɗan. Lalle ne kaidin Shaiɗan yã kasance mai rauni.
Shin, ba ka gani ba zuwa ga waɗanda aka ce musu: "Ku kange hannuwanku, kuma ku tsayar da salla, kuma ku bãyar da zakka."? To a lõkacin da aka wajabta musu yãƙi sai ga wani ɓangare daga cikinsu sunã tsõron mutãne kamar tsõron Allah kõ kuwa mafi tsanani ga tsõron, kuma suka ce: "Ya Ubangijinmu! Don me Ka wajabta yãƙi a kanmu? Me ya hana Ka jinkirta mana zuwa ga wani ajali na kusa?"Ka ce: "Jin dãɗin dũniya kaɗan ne, kuma Lãhira ce mafi alhẽri ga wanda ya yi taƙawa. Kuma bã a zãluntar ku da sĩlĩlin hancin gurtsun dabĩno!
"Inda duk kuka kasance, mutuwa zã ta riske ku, kuma kõ da kun kasance ne a cikin gãnuwõyi ingãtattu!"Kuma idan wani alhẽri ya sãme su sai su ce: "Wannan daga wurin Allah ne," kuma idan wata cũta ta sãme su, sai su ce: "Wannan daga gare ka ne."Ka ce: "Dukkansu daga Allah ne." To, me ya sãmi waɗannan mutãne, bã su kusantar fahimtar magana?
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