Aal-Imran · 159/200
Translation Transliteration — Aal-Imran
فَبِمَا رَحۡمَةٍ مِّنَ ٱللَّهِ لِنتَ لَهُمۡۖ وَلَوۡ كُنتَ فَظًّا غَلِيظَ ٱلۡقَلۡبِ لَٱنفَضُّواْ مِنۡ حَوۡلِكَۖ فَٱعۡفُ عَنۡهُمۡ وَٱسۡتَغۡفِرۡ لَهُمۡ وَشَاوِرۡهُمۡ فِي ٱلۡأَمۡرِۖ فَإِذَا عَزَمۡتَ فَتَوَكَّلۡ عَلَى ٱللَّهِۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُتَوَكِّلِينَ  ۝١٥٩
Fabimaa rahmatim minal laahi linta lahum wa law kunta fazzan ghaleezal qalbi lanfaddoo min hawlika fafu `anhum wastaghfir lahum wa shaawirhum fil amri fa izaa `azamta fatawakkal `alal laah; innallaaha yuhibbul mutawak kileen
📖 English Meaning
So by mercy from Allah, [O Muhammad], you were lenient with them. And if you had been rude [in speech] and harsh in heart, they would have disbanded from about you. So pardon them and ask forgiveness for them and consult them in the matter. And when you have decided, then rely upon Allah. Indeed, Allah loves those who rely [upon Him].
📜

Translation — Tafsir

Key Words and Their Meanings:

  • Faddan (فظًّا): Harsh, rough, or severe in speech and manner.
  • Ghaleez al-Qalb (غليظ القلب): Hard-hearted, cruel, or lacking compassion.
  • Lanfaddoo (لانفضّوا): They would have scattered, dispersed, or broken away from you.
  • Fa'fu (فاعف): Pardon, overlook, or forgive their shortcomings.
  • Shawirhum (شاورهم): Consult them, seek their opinion and counsel.
  • Azamta (عزمت): You have resolved, made a firm decision, or determined upon a course of action.
  • Tawakkul (توكل): To place complete trust and reliance upon Allah alone.

Explanation of the Verse:

This noble verse was revealed in the aftermath of the Battle of Uhud, a time when the Prophet Muhammad (peace be upon him) faced immense trials. His companions had made mistakes during the battle, some had disobeyed his orders, and the Muslims had suffered a painful setback. Yet, in this moment of great tension, Allah addresses His beloved Messenger with a profound lesson in leadership, mercy, and human relations.

Allah begins by reminding the Prophet that it was purely out of His divine mercy that the Prophet's heart was softened toward his companions. His gentle nature, his kind words, and his forgiving attitude were not merely personal traits—they were a gift from Allah. Had he been harsh in speech, severe in his dealings, and hard-hearted toward those around him, the people would have scattered from him like leaves in the wind. No one would have remained by his side. This is a timeless principle: gentleness attracts hearts, while harshness repels them. It is through mercy that communities are built and through kindness that leadership endures.

Then, Allah instructs the Prophet to pardon his companions for their shortcomings and to seek forgiveness for them from Allah. This teaches us that when people err, especially those who are sincere but fall short, the path of the believer is to forgive, to pray for them, and to move forward with unity rather than division. The Prophet was also commanded to consult his companions in matters of importance—particularly in affairs of war and public interest. This consultation was not because the Prophet needed their opinions, for he received divine revelation, but rather to honor them, to strengthen their bond, and to teach the Ummah the value of mutual consultation (Shura) in collective affairs.

Finally, the verse concludes with a beautiful and essential principle: once a decision is made after consultation, one must firmly resolve upon it and then place complete trust in Allah. The believer does not remain paralyzed by indecision or swayed by endless opinions. After seeking counsel, he commits to the path and relies on Allah for success. Allah loves those who trust in Him, and He grants them victory, support, and guidance.

A Da'wah Reflection:

This verse is a treasure trove of guidance for every Muslim—whether a leader, a parent, a spouse, or a friend. It teaches us that mercy is the foundation of all healthy relationships. Imagine how our families, our communities, and our societies would transform if we adopted the Prophet's example: gentle in speech, forgiving in nature, consultative in decision-making, and firmly reliant on Allah after making our choices. The Prophet (peace be upon him) was the greatest leader humanity has ever known, and this verse reveals the secret of his success: it was not power or wealth, but the mercy that Allah placed in his heart. Let us strive to embody this mercy in our own lives, for it is a path that draws hearts closer to us and, ultimately, closer to Allah. And when we place our trust in Allah after doing our part, we unlock a divine support that no obstacle can overcome.

🎧 Listen

📜 Verse 157-161 — Aal-Imran

157وَلَئِن قُتِلۡتُمۡ فِي سَبِيلِ ٱللَّهِ أَوۡ مُتُّمۡ لَمَغۡفِرَةٌ مِّنَ ٱللَّهِ وَرَحۡمَةٌ خَيۡرٌ مِّمَّا يَجۡمَعُونَ 
And if you are killed in the cause of Allah or die - then forgiveness from Allah and mercy are better than whatever they accumulate [in this world].
158وَلَئِن مُّتُّمۡ أَوۡ قُتِلۡتُمۡ لَإِلَى ٱللَّهِ تُحۡشَرُونَ 
And whether you die or are killed, unto Allah you will be gathered.
159فَبِمَا رَحۡمَةٍ مِّنَ ٱللَّهِ لِنتَ لَهُمۡۖ وَلَوۡ كُنتَ فَظًّا غَلِيظَ ٱلۡقَلۡبِ لَٱنفَضُّواْ مِنۡ حَوۡلِكَۖ فَٱعۡفُ عَنۡهُمۡ وَٱسۡتَغۡفِرۡ لَهُمۡ وَشَاوِرۡهُمۡ فِي ٱلۡأَمۡرِۖ فَإِذَا عَزَمۡتَ فَتَوَكَّلۡ عَلَى ٱللَّهِۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُتَوَكِّلِينَ 
So by mercy from Allah, [O Muhammad], you were lenient with them. And if you had been rude [in speech] and harsh in heart, they would have disbanded from about you. So pardon them and ask forgiveness for them and consult them in the matter. And when you have decided, then rely upon Allah. Indeed, Allah loves those who rely [upon Him].
160إِن يَنصُرۡكُمُ ٱللَّهُ فَلَا غَالِبَ لَكُمۡۖ وَإِن يَخۡذُلۡكُمۡ فَمَن ذَا ٱلَّذِي يَنصُرُكُم مِّنۢ بَعۡدِهِۦۗ وَعَلَى ٱللَّهِ فَلۡيَتَوَكَّلِ ٱلۡمُؤۡمِنُونَ 
If Allah should aid you, no one can overcome you; but if He should forsake you, who is there that can aid you after Him? And upon Allah let the believers rely.
161وَمَا كَانَ لِنَبِيٍّ أَن يَغُلَّۚ وَمَن يَغۡلُلۡ يَأۡتِ بِمَا غَلَّ يَوۡمَ ٱلۡقِيَٰمَةِۚ ثُمَّ تُوَفَّىٰ كُلُّ نَفۡسٍ مَّا كَسَبَتۡ وَهُمۡ لَا يُظۡلَمُونَ 
It is not [attributable] to any prophet that he would act unfaithfully [in regard to war booty]. And whoever betrays, [taking unlawfully], will come with what he took on the Day of Resurrection. Then will every soul be [fully] compensated for what it earned, and they will not be wronged.
Aal-ImranQuran Index
200Verse
MedinanRevelation
159Verse

Translation — Aal-Imran 159

Surah Verse 159/200 — Aal-Imran آل عمران (Medinan). Read Listen Translation (English). Listen: Aal-Imran Listen, Aal-Imran Translation, Aal-Imran mp3, Aal-Imran pdf. Verse 157–161. English Meaning: Français.




Tuesday, August 18, 2026

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