An-Nisa · 65/176
Translation Transliteration — An-Nisa
فَلَا وَرَبِّكَ لَا يُؤْمِنُونَ حَتَّىٰ يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ ثُمَّ لَا يَجِدُوا فِي أَنفُسِهِمْ حَرَجًا مِّمَّا قَضَيْتَ وَيُسَلِّمُوا تَسْلِيمًا ۝٦٥
Falaa wa Rabbika laa yu`minoona hattaa yuhakkimooka fe emaa shajara bainahum summa laa yajidoo fee anfusihim harajam mimmaa qadaita wa yusal limoo tasleemaa
📖 English Meaning
But no, by your Lord, they will not [truly] believe until they make you, [O Muhammad], judge concerning that over which they dispute among themselves and then find within themselves no discomfort from what you have judged and submit in [full, willing] submission.
📜

Translation — Tafsir

Key Words and Meanings:

  • "Shajara" (شَجَرَ): Disagreement, dispute, or conflict that arises between people.
  • "Haraj" (حَرَجًا): Constriction, unease, discomfort, or reluctance in the heart.
  • "Tasliman" (تَسْلِيمًا): Complete and wholehearted submission and surrender.

Explanation of the Verse:

In this profound verse, Allah Almighty takes a solemn oath by His own noble Self, swearing that these people—who claim faith with their tongues but resist the Prophet's judgment—are not true believers. Allah says: "But no, by your Lord, they will not [truly] believe until they make you a judge over what has arisen between them." This means that genuine faith is not merely a verbal declaration; it is a reality that manifests in action. True believers must refer their disputes and conflicts to the Prophet ﷺ during his lifetime, and to his Sunnah (his teachings and way) after his passing. This applies to all matters of life—whether personal, familial, social, or political—for the Prophet's judgment is the ultimate reference in every affair.

Then Allah adds a second condition: "Then they will not find within themselves any discomfort from what you have decided." This means that after the Prophet's ruling is given, the believer's heart must be at peace with it—free from any inner resistance, doubt, or unease. The soul must accept the ruling with contentment and certainty, not with grudging compliance.

Finally, Allah states the third condition: "And they will submit completely." This is a total surrender—outwardly and inwardly—with full acceptance and obedience, without hesitation or reservation. The believer's outward actions and inner feelings must both align with the divine judgment.

This verse beautifully illustrates that faith is not complete until the heart finds rest in Allah's and His Messenger's rulings, and until one's entire being—mind, heart, and limbs—surrenders to the divine will. It is a call to purify our hearts from any trace of arrogance or self-opinion that contradicts the guidance of Allah and His Messenger.

A Call to Reflection and Action:

Dear reader, this verse is a mirror for every soul claiming faith. Ask yourself: When a matter of disagreement arises in your life—whether with family, friends, or in your community—do you sincerely turn to the Quran and the authentic Sunnah as your judge? Do you feel complete peace in your heart with what Allah and His Messenger have decreed, even if it contradicts your personal desires or the opinions of those around you?

This is the essence of true faith: a heart that finds its rest in submission to Allah, and a soul that rejoices in His commands. The Prophet ﷺ said, "None of you truly believes until his desires are in accordance with what I have brought." (Narrated by an-Nawawi in his Forty Hadiths).

Let this verse be a gentle reminder that Islam is not a partial commitment—it is a complete way of life. When we surrender fully to Allah's judgment, we find a peace that surpasses all understanding, and a tranquility that no worldly opinion can provide. May Allah make us among those who submit wholeheartedly and find true contentment in His decree.

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📜 Verse 63-67 — An-Nisa

63أُولَٰئِكَ الَّذِينَ يَعْلَمُ اللَّهُ مَا فِي قُلُوبِهِمْ فَأَعْرِضْ عَنْهُمْ وَعِظْهُمْ وَقُل لَّهُمْ فِي أَنفُسِهِمْ قَوْلًا بَلِيغًا
Those are the ones of whom Allah knows what is in their hearts, so turn away from them but admonish them and speak to them a far-reaching word.
64وَمَا أَرْسَلْنَا مِن رَّسُولٍ إِلَّا لِيُطَاعَ بِإِذْنِ اللَّهِ ۚ وَلَوْ أَنَّهُمْ إِذ ظَّلَمُوا أَنفُسَهُمْ جَاءُوكَ فَاسْتَغْفَرُوا اللَّهَ وَاسْتَغْفَرَ لَهُمُ الرَّسُولُ لَوَجَدُوا اللَّهَ تَوَّابًا رَّحِيمًا
And We did not send any messenger except to be obeyed by permission of Allah. And if, when they wronged themselves, they had come to you, [O Muhammad], and asked forgiveness of Allah and the Messenger had asked forgiveness for them, they would have found Allah Accepting of repentance and Merciful.
65فَلَا وَرَبِّكَ لَا يُؤْمِنُونَ حَتَّىٰ يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ ثُمَّ لَا يَجِدُوا فِي أَنفُسِهِمْ حَرَجًا مِّمَّا قَضَيْتَ وَيُسَلِّمُوا تَسْلِيمًا
But no, by your Lord, they will not [truly] believe until they make you, [O Muhammad], judge concerning that over which they dispute among themselves and then find within themselves no discomfort from what you have judged and submit in [full, willing] submission.
66وَلَوْ أَنَّا كَتَبْنَا عَلَيْهِمْ أَنِ اقْتُلُوا أَنفُسَكُمْ أَوِ اخْرُجُوا مِن دِيَارِكُم مَّا فَعَلُوهُ إِلَّا قَلِيلٌ مِّنْهُمْ ۖ وَلَوْ أَنَّهُمْ فَعَلُوا مَا يُوعَظُونَ بِهِ لَكَانَ خَيْرًا لَّهُمْ وَأَشَدَّ تَثْبِيتًا
And if We had decreed upon them, "Kill yourselves" or "Leave your homes," they would not have done it, except for a few of them. But if they had done what they were instructed, it would have been better for them and a firmer position [for them in faith].
67وَإِذًا لَّآتَيْنَاهُم مِّن لَّدُنَّا أَجْرًا عَظِيمًا
And then We would have given them from Us a great reward.
An-NisaQuran Index
176Verse
MedinanRevelation
65Verse

Translation — An-Nisa 65

Surah An-Nisa Verse 65 - Read, Listen, Translation, English : But no, by your Lord, they will not [truly] believe…

Surah Verse 65/176 — An-Nisa النساء (Medinan). Read Listen Translation (English). Listen: An-Nisa Listen, An-Nisa Translation, An-Nisa mp3, An-Nisa pdf. Verse 63–67. English Meaning: Français.




Tuesday, August 18, 2026

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