Al-Maidah · 105/120
Translation Transliteration — Al-Maidah
يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنفُسَكُمْ ۖ لَا يَضُرُّكُم مَّن ضَلَّ إِذَا اهْتَدَيْتُمْ ۚ إِلَى اللَّهِ مَرْجِعُكُمْ جَمِيعًا فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ۝١٠٥
Yaaa aiyuhal lazeena aamanoo `alaikum anfusakum laa yadurrukum man dalla izah tadaitum; ilal laahi marji`ukum jamee`an fayunabbi`ukum bimaa kuntum ta`maloon
📖 English Meaning
O you who have believed, upon you is [responsibility for] yourselves. Those who have gone astray will not harm you when you have been guided. To Allah is you return all together; then He will inform you of what you used to do.

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Translation — Tafsir

Key Words and Their Meanings:

  • "Alaykum anfusakum" (عَلَيْكُمْ أَنفُسَكُمْ): "Take care of yourselves" or "Be responsible for your own souls" — a directive to focus on one's own rectitude and spiritual well-being.
  • "La yadurrukum" (لَا يَضُرُّكُمْ): "Will not harm you" — meaning no harm will come to you from others' misguidance.
  • "Ihtadaytum" (اهْتَدَيْتُمْ): "If you are guided" — i.e., if you remain on the path of truth and righteousness.
  • "Marji'ukum" (مَرْجِعُكُمْ): "Your return" — the final destination to which all creatures shall return.
  • "Fa-yunabbi'ukum" (فَيُنَبِّئُكُمْ): "Then He will inform you" — of the true nature of your deeds.

The Tafsir (Explanation):

O you who have sincerely believed in Allah and His Messenger and committed yourselves to His divine law! The call here is intimate and direct, addressing the very core of your faith. Allah commands you to take charge of your own souls — to discipline them, purify them, and hold them accountable. This means striving to fulfill Allah's commands, avoiding His prohibitions, and constantly seeking to improve your character and your connection with your Creator. It is a call to personal responsibility, reminding you that your primary duty is to your own spiritual growth and salvation.

The verse then delivers a profound reassurance: if you remain steadfast upon guidance — truly and sincerely — then the misguidance of those who have strayed will not harm you. This does not mean you should abandon calling others to goodness; rather, it means that when you have done your part — when you have guided, advised, and set the example — you are not held accountable for those who refuse to listen. Their choice is theirs, and their burden is upon them. However, the scholars clarify that this verse does not negate the duty of enjoining good and forbidding evil. On the contrary, being truly guided includes fulfilling this obligation with wisdom and gentleness, for it is part of the perfection of one's own faith. When you command what is right and forbid what is wrong, you are protecting your own soul and fulfilling your responsibility toward others.

Then comes the ultimate reminder that settles all matters: "To Allah is your return — all of you." The guided and the misguided, the obedient and the disobedient — every single soul shall stand before its Lord on the Day of Judgment. There is no escape, no intermediary, no evasion. And on that Day, He will inform you of everything you used to do — every deed, every word, every intention, whether hidden or public. Nothing escapes His knowledge, and nothing is lost from His record. This is both a promise of reward for the righteous and a warning of accountability for the negligent.

This verse carries a beautiful and empowering message for every believer: your salvation is in your own hands. You are not dependent on the choices of others, nor are you harmed by their errors when you remain upon the straight path. It liberates you from despair when you see widespread corruption, and it motivates you to focus on what you can control — your own heart, your own actions, and your own relationship with Allah. At the same time, it reminds you that no one bears the sin of another; every soul is responsible for its own deeds. So race toward goodness, purify your intentions, and let your light shine — for your return is to the Most Merciful, and His justice is perfect and absolute.



📜 Verse 103-107 — Al-Maidah

103مَا جَعَلَ اللَّهُ مِن بَحِيرَةٍ وَلَا سَائِبَةٍ وَلَا وَصِيلَةٍ وَلَا حَامٍ ۙ وَلَٰكِنَّ الَّذِينَ كَفَرُوا يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ ۖ وَأَكْثَرُهُمْ لَا يَعْقِلُونَ
Allah has not appointed [such innovations as] bahirah or sa'ibah or wasilah or ham. But those who disbelieve invent falsehood about Allah, and most of them do not reason.
104وَإِذَا قِيلَ لَهُمْ تَعَالَوْا إِلَىٰ مَا أَنزَلَ اللَّهُ وَإِلَى الرَّسُولِ قَالُوا حَسْبُنَا مَا وَجَدْنَا عَلَيْهِ آبَاءَنَا ۚ أَوَلَوْ كَانَ آبَاؤُهُمْ لَا يَعْلَمُونَ شَيْئًا وَلَا يَهْتَدُونَ
And when it is said to them, "Come to what Allah has revealed and to the Messenger," they say, "Sufficient for us is that upon which we found our fathers." Even though their fathers knew nothing, nor were they guided?
105يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنفُسَكُمْ ۖ لَا يَضُرُّكُم مَّن ضَلَّ إِذَا اهْتَدَيْتُمْ ۚ إِلَى اللَّهِ مَرْجِعُكُمْ جَمِيعًا فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
O you who have believed, upon you is [responsibility for] yourselves. Those who have gone astray will not harm you when you have been guided. To Allah is you return all together; then He will inform you of what you used to do.
106يَا أَيُّهَا الَّذِينَ آمَنُوا شَهَادَةُ بَيْنِكُمْ إِذَا حَضَرَ أَحَدَكُمُ الْمَوْتُ حِينَ الْوَصِيَّةِ اثْنَانِ ذَوَا عَدْلٍ مِّنكُمْ أَوْ آخَرَانِ مِنْ غَيْرِكُمْ إِنْ أَنتُمْ ضَرَبْتُمْ فِي الْأَرْضِ فَأَصَابَتْكُم مُّصِيبَةُ الْمَوْتِ ۚ تَحْبِسُونَهُمَا مِن بَعْدِ الصَّلَاةِ فَيُقْسِمَانِ بِاللَّهِ إِنِ ارْتَبْتُمْ لَا نَشْتَرِي بِهِ ثَمَنًا وَلَوْ كَانَ ذَا قُرْبَىٰ ۙ وَلَا نَكْتُمُ شَهَادَةَ اللَّهِ إِنَّا إِذًا لَّمِنَ الْآثِمِينَ
O you who have believed, testimony [should be taken] among you when death approaches one of you at the time of bequest - [that of] two just men from among you or two others from outside if you are traveling through the land and the disaster of death should strike you. Detain them after the prayer and let them both swear by Allah if you doubt [their testimony, saying], "We will not exchange our oath for a price, even if he should be a near relative, and we will not withhold the testimony of Allah. Indeed, we would then be of the sinful."
107فَإِنْ عُثِرَ عَلَىٰ أَنَّهُمَا اسْتَحَقَّا إِثْمًا فَآخَرَانِ يَقُومَانِ مَقَامَهُمَا مِنَ الَّذِينَ اسْتَحَقَّ عَلَيْهِمُ الْأَوْلَيَانِ فَيُقْسِمَانِ بِاللَّهِ لَشَهَادَتُنَا أَحَقُّ مِن شَهَادَتِهِمَا وَمَا اعْتَدَيْنَا إِنَّا إِذًا لَّمِنَ الظَّالِمِينَ
But if it is found that those two were guilty of perjury, let two others stand in their place [who are] foremost [in claim] from those who have a lawful right. And let them swear by Allah, "Our testimony is truer than their testimony, and we have not transgressed. Indeed, we would then be of the wrongdoers."
Al-MaidahQuran Index
120Verse
MedinanRevelation
105Verse

Translation — Al-Maidah 105

Surah Al-Maidah Verse 105 - Read, Listen, Translation, English : O you who have believed, upon you is [responsibility for]…

Surah Verse 105/120 — Al-Maidah المائدة (Medinan). Read Listen Translation (English). Listen: Al-Maidah Listen, Al-Maidah Translation, Al-Maidah mp3, Al-Maidah pdf. Verse 103–107. English Meaning: Français.




Tuesday, August 18, 2026

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