Al-Maidah · 93/120
Translation Transliteration — Al-Maidah
لَيۡسَ عَلَى ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ جُنَاحٌ فِيمَا طَعِمُوٓاْ إِذَا مَا ٱتَّقَواْ وَّءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ ثُمَّ ٱتَّقَواْ وَّءَامَنُواْ ثُمَّ ٱتَّقَواْ وَّأَحۡسَنُواْۚ وَٱللَّهُ يُحِبُّ ٱلۡمُحۡسِنِينَ  ۝٩٣
Laisa `alal lazeena aamanoo wa `amilus saalihaati junaahun feemaa ta`imooo izaa mat taqaw wa aamanoo wa `amilus saalihaati summat taqaw wa aamanoo summat taqaw wa ahsanoo; wallaahu yuhibbul muhsineen
📖 English Meaning
There is not upon those who believe and do righteousness [any] blame concerning what they have eaten [in the past] if they [now] fear Allah and believe and do righteous deeds, and then fear Allah and believe, and then fear Allah and do good; and Allah loves the doers of good.
📜

Translation — Tafsir

Word Meanings:

  • Junaah (جُنَاح): Sin, blame, or burden of guilt.
  • Ta'imu (طَعِمُوا): Ate or consumed — here referring to what they partook of, including food, drink, or gains from gambling.
  • Ittaqaw (اتَّقَوا): Exercised God-consciousness, piety, and fear of Allah's displeasure.
  • Ahsanū (أَحْسَنُوا): Excelled in doing good — reaching the highest level of excellence in worship and conduct, as if seeing Allah, knowing He sees them.

Tafsir (Explanation):

This verse brings a profound message of divine mercy and reassurance to the believers who had consumed wine or engaged in gambling before these were explicitly prohibited. Allah, in His infinite wisdom, reveals that there is no sin upon those who believed and did righteous deeds for what they consumed in the past — provided they met a series of escalating conditions that demonstrate the sincerity and depth of their faith.

The first condition is taqwa — being mindful of Allah and guarding against His displeasure — coupled with faith and righteous deeds. This establishes the foundation of a true believer's life: a heart conscious of Allah, a soul anchored in belief, and hands that work for good.

Then the verse repeats: *"Then they remained conscious of Allah and believed"* — signifying a deepening of their faith and an increase in their awareness of Allah's presence. This is not a static faith but one that grows, strengthens, and becomes more profound over time.

Finally, the verse elevates them further: *"Then they remained conscious of Allah and excelled in doing good"* — reaching the station of Ihsan, the highest level of worship, where one serves Allah as though seeing Him, for even if they cannot see Him, He certainly sees them. This is the peak of spiritual excellence, where faith transforms every action into an act of devotion.

The verse concludes with a beautiful promise: "And Allah loves those who excel in doing good." This is not merely a statement of fact but a divine declaration of love — the ultimate reward for those who perfect their worship and their dealings with creation.

A Call to the Reader:

Dear believer, see how merciful and just your Lord is! He does not punish you for what you did in ignorance, once you turn to Him with sincerity and commit to a life of righteousness. The door of repentance is always open, and the path of spiritual growth is always before you. Do not let your past hold you back — instead, let it propel you forward toward greater taqwa, deeper faith, and the beautiful station of Ihsan, where you become beloved to Allah Himself.

Strive today to be among the *muhsinīn* — those who perfect their prayers, their honesty, their kindness to parents, their care for the needy, and their dealings with all people. For when you reach this level, you are not just a servant of Allah; you are His beloved. And what greater honor could there be than that?

🎧 Listen

📜 Verse 91-95 — Al-Maidah

91إِنَّمَا يُرِيدُ ٱلشَّيۡطَٰنُ أَن يُوقِعَ بَيۡنَكُمُ ٱلۡعَدَٰوَةَ وَٱلۡبَغۡضَآءَ فِي ٱلۡخَمۡرِ وَٱلۡمَيۡسِرِ وَيَصُدَّكُمۡ عَن ذِكۡرِ ٱللَّهِ وَعَنِ ٱلصَّلَوٰةِۖ فَهَلۡ أَنتُم مُّنتَهُونَ 
Satan only wants to cause between you animosity and hatred through intoxicants and gambling and to avert you from the remembrance of Allah and from prayer. So will you not desist?
92وَأَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَ وَٱحۡذَرُواْۚ فَإِن تَوَلَّيۡتُمۡ فَٱعۡلَمُوٓاْ أَنَّمَا عَلَىٰ رَسُولِنَا ٱلۡبَلَٰغُ ٱلۡمُبِينُ 
And obey Allah and obey the Messenger and beware. And if you turn away - then know that upon Our Messenger is only [the responsibility for] clear notification.
93لَيۡسَ عَلَى ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ جُنَاحٌ فِيمَا طَعِمُوٓاْ إِذَا مَا ٱتَّقَواْ وَّءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ ثُمَّ ٱتَّقَواْ وَّءَامَنُواْ ثُمَّ ٱتَّقَواْ وَّأَحۡسَنُواْۚ وَٱللَّهُ يُحِبُّ ٱلۡمُحۡسِنِينَ 
There is not upon those who believe and do righteousness [any] blame concerning what they have eaten [in the past] if they [now] fear Allah and believe and do righteous deeds, and then fear Allah and believe, and then fear Allah and do good; and Allah loves the doers of good.
94يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَيَبۡلُوَنَّكُمُ ٱللَّهُ بِشَيۡءٍ مِّنَ ٱلصَّيۡدِ تَنَالُهُۥٓ أَيۡدِيكُمۡ وَرِمَاحُكُمۡ لِيَعۡلَمَ ٱللَّهُ مَن يَخَافُهُۥ بِٱلۡغَيۡبِۚ فَمَنِ ٱعۡتَدَىٰ بَعۡدَ ذَٰلِكَ فَلَهُۥ عَذَابٌ أَلِيمٌ 
O you who have believed, Allah will surely test you through something of the game that your hands and spears [can] reach, that Allah may make evident those who fear Him unseen. And whoever transgresses after that - for him is a painful punishment.
95يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَقۡتُلُواْ ٱلصَّيۡدَ وَأَنتُمۡ حُرُمٌۚ وَمَن قَتَلَهُۥ مِنكُم مُّتَعَمِّدًا فَجَزَآءٌ مِّثۡلُ مَا قَتَلَ مِنَ ٱلنَّعَمِ يَحۡكُمُ بِهِۦ ذَوَا عَدۡلٍ مِّنكُمۡ هَدۡيَۢا بَٰلِغَ ٱلۡكَعۡبَةِ أَوۡ كَفَّٰرَةٌ طَعَامُ مَسَٰكِينَ أَوۡ عَدۡلُ ذَٰلِكَ صِيَامًا لِّيَذُوقَ وَبَالَ أَمۡرِهِۦۗ عَفَا ٱللَّهُ عَمَّا سَلَفَۚ وَمَنۡ عَادَ فَيَنتَقِمُ ٱللَّهُ مِنۡهُۚ وَٱللَّهُ عَزِيزٌ ذُو ٱنتِقَامٍ 
O you who have believed, do not kill game while you are in the state of ihram. And whoever of you kills it intentionally - the penalty is an equivalent from sacrificial animals to what he killed, as judged by two just men among you as an offering [to Allah] delivered to the Ka'bah, or an expiation: the feeding of needy people or the equivalent of that in fasting, that he may taste the consequence of his deed. Allah has pardoned what is past; but whoever returns [to violation], then Allah will take retribution from him. And Allah is Exalted in Might and Owner of Retribution.
Al-MaidahQuran Index
120Verse
MedinanRevelation
93Verse

Translation — Al-Maidah 93

Surah Verse 93/120 — Al-Maidah المائدة (Medinan). Read Listen Translation (English). Listen: Al-Maidah Listen, Al-Maidah Translation, Al-Maidah mp3, Al-Maidah pdf. Verse 91–95. English Meaning: Français.




Tuesday, August 18, 2026

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