Wa minan naasi mai yattakhizu min doonil laahi andaadai yuhibboonahum kahubbil laahi wallazeena aamanooo ashaddu hubbal lillah; wa law yaral lazeena zalamoo iz yarawnal `azaaba annal quwwata lillaahi jamee`anw wa annallaaha shadeedul `azaab
📖 Fassara (Da Hausa)
📖 Da Hausa
Kuma akwai daga mutãne wanda yake riƙon kinãye, baicin Allah, suna son su, kamar son Allah, kuma waɗanda suka yi ĩmãni ne mafiya tsananin so ga Allah. Kuma dã waɗanda suka yi zãlunci, suna ganin lõkacin da zã su ga azãba, da cewa lalle ne ƙarfi ga Allah yake duka, da cẽwa lalle neAllah Mai tsananin azãba ne.
Andaad: gumaka, tsafin da ake bautawa ba tare da Allah ba, ko kuma waɗanda ake ɗauka a matsayin daidai da Allah.
Kubbul-Hubb: so mai zurfi da girmamawa.
Al-Quwwah: iko da rinjaye.
Tafsirin Ayar:
A cikin mutane akwai waɗanda suke riƙon gumaka da tsafin da ba Allah ba, suna mai da su abokan tarayya ga Allah, kuma suna ƙaunarsu da girmama su kamar yadda suke ƙaunar Allah, ko ma fiye da haka. Amma waɗanda suka yi imani da Allah da gaske, ƙaunarsu ga Allah ta fi ƙaunar waɗannan mutane ga abubuwan bautarsu, domin muminai sun keɓe ƙaunarsu gaba ɗaya ga Allah, ba su haɗa kome da shi ba. Su kuma waɗanda suka kafirta, suna raba ƙaunarsu tsakanin Allah da waɗanda suke bautawa.
Idan waɗanda suka yi zalunci da kansu ta hanyar shirka da kafirci, sun ga azabar Lahira da idanunsu a ranar tashin kiyama, da sun san da yakini cewa dukan iko da rinjaye na Allah ne kaɗai, kuma cewa Allah mai tsananin azaba ne ga waɗanda suka saɓa masa, da ba su ɗauki gumaka da tsafin ba a matsayin abokan tarayya da Allah. Amma a wannan rana, za su ga gaskiya a fili, amma hakan ba zai amfane su ba, domin lokacin tuba ya wuce.
Fa’idodin Ayar:
Ƙaunar Allah ita ce tushen imani, kuma dole ne ta kasance mafi girma fiye da dukan ƙauna a zuciyar mumini.
Shirka da bautar wanin Allah babban zalunci ne ga kai, kuma zai kai ga azaba mai tsanani a Lahira.
Iko da rinjaye duka na Allah ne kaɗai, kuma babu wani halitta da ke da iko ko da yawa ko kaɗan sai da iznin Allah.
Mumini ya kamata ya riƙa ƙaunar Allah a cikin sauƙi da tsanani, ba kamar munafukai da suke komawa ga Allah kawai a lokacin wahala ba.
Ayar tana tunatar da mutum cewa dole ne ya tsarkake ibada da ƙauna ga Allah kaɗai, domin wannan shine tushen nasara a duniya da Lahira.
Kuma akwai daga mutãne wanda yake riƙon kinãye, baicin Allah, suna son su, kamar son Allah, kuma waɗanda suka yi ĩmãni ne mafiya tsananin so ga Allah. Kuma dã waɗanda suka yi zãlunci, suna ganin lõkacin da zã su ga azãba, da cewa lalle ne ƙarfi ga Allah yake duka, da cẽwa lalle neAllah Mai tsananin azãba ne.
Lalle ne, a cikin halittar sammai da ƙasa, da sãɓãwar dare da yini, da jirãge wadaɗnda suke gudana a cikin tẽku (ɗauke) da abin da yake amfãnin mutãne, da abin da Allah Ya saukar daga sama daga ruwa, sai Ya rãyar da ƙasa da shi a bãyan mutuwarta, kuma Ya wãtsa, a cikinta, daga dukan dabba, kuma da jũyãwar iskõki da girgije hõrarre a tsakãnin sama da ƙasa; haƙĩƙa, akwaiãyõyi ga mutãne mãsu yin hankali.
Kuma akwai daga mutãne wanda yake riƙon kinãye, baicin Allah, suna son su, kamar son Allah, kuma waɗanda suka yi ĩmãni ne mafiya tsananin so ga Allah. Kuma dã waɗanda suka yi zãlunci, suna ganin lõkacin da zã su ga azãba, da cewa lalle ne ƙarfi ga Allah yake duka, da cẽwa lalle neAllah Mai tsananin azãba ne.
Kuma waɗanda suka bi, suka ce: "Dã lalle ne muna da wata kõmãwa (dũniya) sai mu barranta dagagare su kamar yadda suka barranta daga gare mu (dã ba su riƙi kinãyen ba)." Kamar wancan ne Allah ke nũna musu ayyukansu, suna da nadãmõmi a kansu, kuma ba su zama mãsu fita daga wutar ba.
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