Aal-Imran · 179/200
Translation Transliteration — Aal-Imran
مَّا كَانَ اللَّهُ لِيَذَرَ الْمُؤْمِنِينَ عَلَىٰ مَا أَنتُمْ عَلَيْهِ حَتَّىٰ يَمِيزَ الْخَبِيثَ مِنَ الطَّيِّبِ ۗ وَمَا كَانَ اللَّهُ لِيُطْلِعَكُمْ عَلَى الْغَيْبِ وَلَٰكِنَّ اللَّهَ يَجْتَبِي مِن رُّسُلِهِ مَن يَشَاءُ ۖ فَآمِنُوا بِاللَّهِ وَرُسُلِهِ ۚ وَإِن تُؤْمِنُوا وَتَتَّقُوا فَلَكُمْ أَجْرٌ عَظِيمٌ ۝١٧٩
Maa kaanal laahu liyazaral mu`mineena `alaa maaa antum `alaihi hattaa yameezal khabeesa minat taiyib; wa maa kaanal laahu liyutli`akum `alal ghaibi wa laakinnal laaha yajtabee mir Rusulihii mai yashaaa`u fa aaminoo billaahi wa Rusulih; wa in tu `minoo wa tattaqoo falakum ajrun `azeem
📖 English Meaning
Allah would not leave the believers in that [state] you are in [presently] until He separates the evil from the good. Nor would Allah reveal to you the unseen. But [instead], Allah chooses of His messengers whom He wills, so believe in Allah and His messengers. And if you believe and fear Him, then for you is a great reward.
📜

Translation — Tafsir

Word Meanings:

  • Yamīza (يَمِيزَ): To separate, distinguish, or sift out one thing from another.
  • Al-Khabīth (الْخَبِيثَ): The impure, evil, or corrupt — referring here to the hypocrites and disbelievers.
  • At-Tayyib (الطَّيِّبِ): The pure, good, and wholesome — referring to the sincere believers.
  • Yajtabī (يَجْتَبِي): He chooses, selects, or elects someone for a special favor.
  • Al-Ghayb (الْغَيْب): The unseen, the hidden reality that is known only to Allah.

Explanation of the Verse:

This noble verse carries profound wisdom and reassurance for the believers. Allah, in His infinite wisdom and justice, declares that He would never leave the believers in a state of confusion where truth and falsehood, sincerity and hypocrisy, are indistinguishable. From the very beginning of His divine plan, He has willed to test and purify His servants through trials and obligations, so that the pure-hearted believer becomes clearly distinct from the hypocrite whose faith is merely superficial. This separation is not random or arbitrary — it is a deliberate process of refinement, much like gold is separated from ore through fire. The trials of life, the commands and prohibitions of the religion, and the various circumstances that believers face all serve this purpose: to reveal who is truly devoted to Allah and who is merely putting on a show.

Furthermore, Allah clarifies that it is not part of His wisdom to grant all believers access to the knowledge of the unseen. Had He done so, the test would lose its meaning, and faith would become a matter of certainty rather than choice. The unseen — whether it concerns the true state of people's hearts, future events, or the realities of the Hereafter — remains exclusively within Allah's knowledge. However, out of His mercy and wisdom, He chooses from among His messengers whom He wills and grants them glimpses of the unseen through revelation. This was the case with Prophet Muhammad (peace be upon him), who was informed of the hidden affairs of the hypocrites so that the Muslim community could be guided and protected.

The verse concludes with a beautiful call to action: believe in Allah and His messengers with sincere conviction, and if you combine that faith with God-consciousness (taqwa) — meaning you obey His commands and avoid His prohibitions — then a magnificent reward awaits you. This reward is not merely in this world but, more importantly, in the eternal bliss of the Hereafter, where the purified souls will dwell in the gardens of Paradise.

A Da'wah Reflection:

Dear reader, ponder deeply on the wisdom embedded in this verse. Allah does not leave you in confusion; He gives you clear signs, tests, and guidance to purify your heart and elevate your soul. The trials you face are not punishments — they are divine tools to polish your faith and reveal your true character. And while you may not know the unseen, you have been given the greatest gift: a clear revelation, a noble Prophet, and a comprehensive way of life. Embrace this faith with sincerity, guard yourself with taqwa, and rest assured that your Lord's reward is immense, far beyond anything this world can offer. Let this verse inspire you to be among the pure (at-tayyib), for Allah loves those who purify themselves and He promises them a reward beyond measure.

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📜 Verse 177-181 — Aal-Imran

177إِنَّ الَّذِينَ اشْتَرَوُا الْكُفْرَ بِالْإِيمَانِ لَن يَضُرُّوا اللَّهَ شَيْئًا وَلَهُمْ عَذَابٌ أَلِيمٌ
Indeed, those who purchase disbelief [in exchange] for faith - never will they harm Allah at all, and for them is a painful punishment.
178وَلَا يَحْسَبَنَّ الَّذِينَ كَفَرُوا أَنَّمَا نُمْلِي لَهُمْ خَيْرٌ لِّأَنفُسِهِمْ ۚ إِنَّمَا نُمْلِي لَهُمْ لِيَزْدَادُوا إِثْمًا ۚ وَلَهُمْ عَذَابٌ مُّهِينٌ
And let not those who disbelieve ever think that [because] We extend their time [of enjoyment] it is better for them. We only extend it for them so that they may increase in sin, and for them is a humiliating punishment.
179مَّا كَانَ اللَّهُ لِيَذَرَ الْمُؤْمِنِينَ عَلَىٰ مَا أَنتُمْ عَلَيْهِ حَتَّىٰ يَمِيزَ الْخَبِيثَ مِنَ الطَّيِّبِ ۗ وَمَا كَانَ اللَّهُ لِيُطْلِعَكُمْ عَلَى الْغَيْبِ وَلَٰكِنَّ اللَّهَ يَجْتَبِي مِن رُّسُلِهِ مَن يَشَاءُ ۖ فَآمِنُوا بِاللَّهِ وَرُسُلِهِ ۚ وَإِن تُؤْمِنُوا وَتَتَّقُوا فَلَكُمْ أَجْرٌ عَظِيمٌ
Allah would not leave the believers in that [state] you are in [presently] until He separates the evil from the good. Nor would Allah reveal to you the unseen. But [instead], Allah chooses of His messengers whom He wills, so believe in Allah and His messengers. And if you believe and fear Him, then for you is a great reward.
180وَلَا يَحْسَبَنَّ الَّذِينَ يَبْخَلُونَ بِمَا آتَاهُمُ اللَّهُ مِن فَضْلِهِ هُوَ خَيْرًا لَّهُم ۖ بَلْ هُوَ شَرٌّ لَّهُمْ ۖ سَيُطَوَّقُونَ مَا بَخِلُوا بِهِ يَوْمَ الْقِيَامَةِ ۗ وَلِلَّهِ مِيرَاثُ السَّمَاوَاتِ وَالْأَرْضِ ۗ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ
And let not those who [greedily] withhold what Allah has given them of His bounty ever think that it is better for them. Rather, it is worse for them. Their necks will be encircled by what they withheld on the Day of Resurrection. And to Allah belongs the heritage of the heavens and the earth. And Allah, with what you do, is [fully] Acquainted.
181لَّقَدْ سَمِعَ اللَّهُ قَوْلَ الَّذِينَ قَالُوا إِنَّ اللَّهَ فَقِيرٌ وَنَحْنُ أَغْنِيَاءُ ۘ سَنَكْتُبُ مَا قَالُوا وَقَتْلَهُمُ الْأَنبِيَاءَ بِغَيْرِ حَقٍّ وَنَقُولُ ذُوقُوا عَذَابَ الْحَرِيقِ
Allah has certainly heard the statement of those [Jews] who said, "Indeed, Allah is poor, while we are rich." We will record what they said and their killing of the prophets without right and will say, "Taste the punishment of the Burning Fire.
Aal-ImranQuran Index
200Verse
MedinanRevelation
179Verse

Translation — Aal-Imran 179

Surah Aal-Imran Verse 179 - Read, Listen, Translation, English : Allah would not leave the believers in that [state] you…

Surah Verse 179/200 — Aal-Imran آل عمران (Medinan). Read Listen Translation (English). Listen: Aal-Imran Listen, Aal-Imran Translation, Aal-Imran mp3, Aal-Imran pdf. Verse 177–181. English Meaning: Français.




Tuesday, August 18, 2026

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