Wa maa tafarraqooo illaa mim ba`di maa jaaa`ahumul `ilmu baghyam bainahum; wa law laa Kalimatun sabaqat mir Rabbika ilaaa ajalim musammal laqudiya bainahum; wa innal lazeena oorisul Kitaaba mim ba`dihim lafee shakkim minhu mureeb
📖 Fassara (Da Hausa)
📖 Da Hausa
Kuma ba su rarraba ba fãce bãyan da ilmi ya jẽ musu, dõmin zãlunci a tsakãninsu kuma bã dõmin wata kalma tã gabata ba daga Ubangijinka, zuwa ga wani ajali ambatacce, dã an yi hukunci a tsakaninsu. Kuma lalle ne waɗanda aka gãdar wa Littafi daga bãyansu, haƙiƙa, sunã cikin shakka a gare shi, mai sanya kokanto.
بَغْيًا: nufin zalunci da girman kai, da son suɓa wa juna.
كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ: wato hukuncin da Allah ya riga ya yanke na jinkirta azaba har zuwa wani lokaci da ya ayyana.
أُورِثُوا الْكِتَابَ: waɗanda aka bai wa littafin (Attaura da Injila) daga magabata.
مُرِيبٍ: shakka mai sa mutum ya ɓata da damuwa.
Tafsirin Ayar:
Allah Madaukakin Sarki yana bayyana cewa waɗanda suka yi shirka da Allah, ba su rabu a cikin addininsu ba su zama ƙungiyoyi da jam’iyyu dabam-dabam, sai bayan sun sami ilmi kuma hujja ta tsaya a kansu ta hanyar aiko Annabi Muhammadu (Sallallahu Alaihi Wasallama) zuwa gare su. Babu abin da ya kai su ga wannan rarrabuwa face zalunci da girman kai da kishin juna, ba don rashin sanin gaskiya ba.
Kuma da ba wata magana da ta riga ta fito daga Ubangijinka (ya Muhammadu) na jinkirta azaba a kansu har zuwa wani ajali da aka ayyana wato Ranar Kiyama ba, da an yanke hukunci a tsakaninsu a duniya, kuma da an gaggauta azaba ga waɗanda suka kafirta. Amma saboda wannan kalmar da ta gabata, an jinkirta musu azaba har zuwa Ranar Kiyama.
Sannan kuma waɗanda aka bai wa littafin (Yahudawa da Nasara) daga baya, waɗanda suka zo bayan waɗannan da suka rabu a kan gaskiya, kuma suka zo a zamanin Annabi Muhammadu (Sallallahu Alaihi Wasallama), lalle su suna cikin shakka game da Alkur’ani da ya zo masa, shakka mai sa damuwa da ruɗani, ba su da tabbaci a kansa ba.
Fa’idojin Ayar:
Ilimi yana da daraja mai girma a wajen Allah, amma idan ba a yi aiki da shi ba, kuma aka yi amfani da shi wajen neman girman kai da zalunci, yana zama hujja a kan mutum ba hujja a gare shi ba.
Rarrabuwa da saɓani a cikin addini daga manyan abubuwan da suka jawo hasarar al’ummai, kuma tushensa shi ne son juna da girman kai.
Jinkirin azaba ba ya nufin rashin sanin Allah da abin da mutane suke aikatawa, amma yana daga cikin halin Allah na jinkiri da ba da dama, har zuwa lokacin da ya ayyana.
Shakka game da Alkur’ani da manzon Allah (Sallallahu Alaihi Wasallama) daga cikin cututtukan zuciya ne da ke kai mutum ga halaka, saboda haka wajibi ne a nemi ilimi mai inganci domin kawar da shakka.
Kuma ba su rarraba ba fãce bãyan da ilmi ya jẽ musu, dõmin zãlunci a tsakãninsu kuma bã dõmin wata kalma tã gabata ba daga Ubangijinka, zuwa ga wani ajali ambatacce, dã an yi hukunci a tsakaninsu. Kuma lalle ne waɗanda aka gãdar wa Littafi daga bãyansu, haƙiƙa, sunã cikin shakka a gare shi, mai sanya kokanto.
Ya shar'anta muku, game da addini, abin da Ya yi wasiyya da shi ga Nũhu da abin da Muka yi wahayi da shi zuwa gare ka, da abin da Muka yi wasiyya da shi ga Ibrãhĩm da Mũsã da Ĩsã, cẽwa ku tsayar da addini sõsai kuma kada ku rarrabu a cikinsa. Abin da kuke kira zuwa gare shi, ya yi nauyi a kan mãsu shirki. Allah na zãɓen wanda Yake so zuwa gare Shi, kuma Yanã shiryar da wanda ke tawakkali gare Shi, ga hanyarSa.
Kuma ba su rarraba ba fãce bãyan da ilmi ya jẽ musu, dõmin zãlunci a tsakãninsu kuma bã dõmin wata kalma tã gabata ba daga Ubangijinka, zuwa ga wani ajali ambatacce, dã an yi hukunci a tsakaninsu. Kuma lalle ne waɗanda aka gãdar wa Littafi daga bãyansu, haƙiƙa, sunã cikin shakka a gare shi, mai sanya kokanto.
Sabõda haka, sai ka yi kira kuma kai ka daidaitu kamar yadda aka umurce ka, kuma kada ka bi son zũciyõyinsu, kumaka ce, "Nã yi ĩmãni da abin da Allah Ya saukar na littãfi, kuma an umurce ni da in yi ãdalci a tsakãninku. Allah ne Ubangijinmu, kuma Shĩ ne Ubangijinku, ayyukanmu nã gare mu, kuma ayyukanku nã gare ku, kuma bãbu wata hujja a tsakãninmu da tsakãninku. Allah zai tara mu, kuma zuwa gare Shi makõma take."
Kuma waɗannan da ke jãyayya a cikin al'amarin Allah daga bãyan an karɓa masa, hujjarsu ɓãtãcciya ce a wurin Ubangijinsu, kuma akwai fushi a kansu, kuma sunã da wata azãba mai tsanani.
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