Al-Maidah · 45/120
Translation Transliteration — Al-Maidah
وَكَتَبْنَا عَلَيْهِمْ فِيهَا أَنَّ النَّفْسَ بِالنَّفْسِ وَالْعَيْنَ بِالْعَيْنِ وَالْأَنفَ بِالْأَنفِ وَالْأُذُنَ بِالْأُذُنِ وَالسِّنَّ بِالسِّنِّ وَالْجُرُوحَ قِصَاصٌ ۚ فَمَن تَصَدَّقَ بِهِ فَهُوَ كَفَّارَةٌ لَّهُ ۚ وَمَن لَّمْ يَحْكُم بِمَا أَنزَلَ اللَّهُ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ ۝٤٥
Wa katabnaa `alaihim feehaaa annan nafsa binnafsi wal`aina bil`aini wal anfa bilanfi wal uzuna bil uzuni wassinna bissinni waljurooha qisaas; faman tasaddaqa bihee fahuwa kaffaaratul lah; wa mal lam yahkum bimaaa anzalal laahu fa ulaaa`ika humuz zalimoon
📖 English Meaning
And We ordained for them therein a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for wounds is legal retribution. But whoever gives [up his right as] charity, it is an expiation for him. And whoever does not judge by what Allah has revealed - then it is those who are the wrongdoers.

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Translation — Tafsir

Word Meanings:

  • Qisas (قِصَاص): Just retribution or equitable retaliation — the principle of matching a harm with an equivalent consequence.
  • Sadaqa (تَصَدَّقَ): To give freely or waive a right; here, to pardon or forgo one's right to retribution.
  • Kaffarah (كَفَّارَة): An expiation or atonement that erases sins.
  • Dhalimun (ظَّالِمُونَ): Wrongdoers, transgressors, those who exceed the bounds set by Allah.

Tafsir (Explanation):

In this verse, Allah reminds us of the divine legislation He prescribed to the Children of Israel in the Torah — a law of equitable justice that reflects the profound wisdom of the Creator in preserving life and societal order. Allah decreed that a life is taken for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and that wounds are subject to fair retribution. This was not a license for vengeance, but a measured system of justice that prevents cycles of escalation and protects the sanctity of human life and bodily integrity.

The wisdom here is timeless: when justice is proportionate, society is stable, and when people know that harm will be met with equivalent accountability, they think twice before transgressing. This principle was later perfected and affirmed in Islamic law, where the right of qisas exists but is accompanied by an even greater encouragement toward forgiveness and mercy.

Then comes a beautiful and transformative teaching: "But whoever forgoes it as charity, it will be an expiation for him." This means that if the victim or their guardians choose to pardon the offender — waiving their right to retribution — that act of magnanimity becomes a means of purification and forgiveness from Allah for their own sins. What a profound mercy! The one who shows mercy to others is himself showered with divine mercy. This transforms a moment of potential bitterness into an opportunity for spiritual elevation and closeness to Allah.

The verse concludes with a stern warning: "And whoever does not judge by what Allah has revealed — those are the wrongdoers." This is a call to all humanity to submit to Allah's law in all matters, for His legislation is built on perfect justice and compassion. To abandon divine law in favor of human whims or unjust systems is an act of oppression — first against oneself, then against society.

A Da'wah Reflection:

Dear reader, see how Islam balances justice and mercy. It does not leave the victim helpless, nor does it fuel hatred. It gives the right to retribution to uphold justice, and then opens the door to a higher station — forgiveness — which brings even greater reward. This is the beauty of Allah's law: it elevates the soul while protecting society. When you forgive, you are not weak; you are mighty in character, and Allah promises to forgive you in return. And when you uphold justice, you are fulfilling a divine command. Both paths lead to Allah's pleasure. Let this verse inspire you to embody both justice and compassion in your life, and to always seek Allah's guidance in every matter, for His judgment is the most just and His mercy is the most encompassing.



📜 Verse 43-47 — Al-Maidah

43وَكَيْفَ يُحَكِّمُونَكَ وَعِندَهُمُ التَّوْرَاةُ فِيهَا حُكْمُ اللَّهِ ثُمَّ يَتَوَلَّوْنَ مِن بَعْدِ ذَٰلِكَ ۚ وَمَا أُولَٰئِكَ بِالْمُؤْمِنِينَ
But how is it that they come to you for judgement while they have the Torah, in which is the judgement of Allah? Then they turn away, [even] after that; but those are not [in fact] believers.
44إِنَّا أَنزَلْنَا التَّوْرَاةَ فِيهَا هُدًى وَنُورٌ ۚ يَحْكُمُ بِهَا النَّبِيُّونَ الَّذِينَ أَسْلَمُوا لِلَّذِينَ هَادُوا وَالرَّبَّانِيُّونَ وَالْأَحْبَارُ بِمَا اسْتُحْفِظُوا مِن كِتَابِ اللَّهِ وَكَانُوا عَلَيْهِ شُهَدَاءَ ۚ فَلَا تَخْشَوُا النَّاسَ وَاخْشَوْنِ وَلَا تَشْتَرُوا بِآيَاتِي ثَمَنًا قَلِيلًا ۚ وَمَن لَّمْ يَحْكُم بِمَا أَنزَلَ اللَّهُ فَأُولَٰئِكَ هُمُ الْكَافِرُونَ
Indeed, We sent down the Torah, in which was guidance and light. The prophets who submitted [to Allah] judged by it for the Jews, as did the rabbis and scholars by that with which they were entrusted of the Scripture of Allah, and they were witnesses thereto. So do not fear the people but fear Me, and do not exchange My verses for a small price. And whoever does not judge by what Allah has revealed - then it is those who are the disbelievers.
45وَكَتَبْنَا عَلَيْهِمْ فِيهَا أَنَّ النَّفْسَ بِالنَّفْسِ وَالْعَيْنَ بِالْعَيْنِ وَالْأَنفَ بِالْأَنفِ وَالْأُذُنَ بِالْأُذُنِ وَالسِّنَّ بِالسِّنِّ وَالْجُرُوحَ قِصَاصٌ ۚ فَمَن تَصَدَّقَ بِهِ فَهُوَ كَفَّارَةٌ لَّهُ ۚ وَمَن لَّمْ يَحْكُم بِمَا أَنزَلَ اللَّهُ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ
And We ordained for them therein a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for wounds is legal retribution. But whoever gives [up his right as] charity, it is an expiation for him. And whoever does not judge by what Allah has revealed - then it is those who are the wrongdoers.
46وَقَفَّيْنَا عَلَىٰ آثَارِهِم بِعِيسَى ابْنِ مَرْيَمَ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ التَّوْرَاةِ ۖ وَآتَيْنَاهُ الْإِنجِيلَ فِيهِ هُدًى وَنُورٌ وَمُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ التَّوْرَاةِ وَهُدًى وَمَوْعِظَةً لِّلْمُتَّقِينَ
And We sent, following in their footsteps, Jesus, the son of Mary, confirming that which came before him in the Torah; and We gave him the Gospel, in which was guidance and light and confirming that which preceded it of the Torah as guidance and instruction for the righteous.
47وَلْيَحْكُمْ أَهْلُ الْإِنجِيلِ بِمَا أَنزَلَ اللَّهُ فِيهِ ۚ وَمَن لَّمْ يَحْكُم بِمَا أَنزَلَ اللَّهُ فَأُولَٰئِكَ هُمُ الْفَاسِقُونَ
And let the People of the Gospel judge by what Allah has revealed therein. And whoever does not judge by what Allah has revealed - then it is those who are the defiantly disobedient.
Al-MaidahQuran Index
120Verse
MedinanRevelation
45Verse

Translation — Al-Maidah 45

Surah Al-Maidah Verse 45 - Read, Listen, Translation, English : And We ordained for them therein a life for a…

Surah Verse 45/120 — Al-Maidah المائدة (Medinan). Read Listen Translation (English). Listen: Al-Maidah Listen, Al-Maidah Translation, Al-Maidah mp3, Al-Maidah pdf. Verse 43–47. English Meaning: Français.




Tuesday, August 18, 2026

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