Wa maa kaanan naasu illaaa ummmatanw waahidatan fakh talafoo; wa law laa kalimatun sabaqat mir Rabbika laqudiya bainahum fee maa feehi yakhtalifoon
📖 Fassara (Da Hausa)
📖 Da Hausa
Kuma mutãne ba su kasance ba fãce al'umma guda, sa'an nan kuma suka sãɓã wa jũna, kuma ba dõmin wata kalma ba wadda ta gabãta daga Ubangijinka, dã an yi hukunci a tsakãninsu a kan abin da yake a cikinsa suke sãɓã wa jũna.
“Ummah” a nan yana nufin al’umma ko jama’a. “Fakhtalafu” yana nufin suka bambanta ko suka rabu. “Kalimah” ita ce magana ko hukuncin da ya riga ya gabata daga Allah. “Laqudiya” yana nufin da an yanke hukunci tsakaninsu.
Tafsirin Ayar:
A farko, mutane duka sun kasance a kan addini guda, wato addinin Musulunci da tauhidi (bautar Allah daya kawai). Babu wani bambanci a tsakaninsu. Amma bayan haka, suka bambanta: wasu suka tsaya a kan gaskiya, wasu kuma suka kafirta suka bar tauhidi. Idan ba wai maganar da ta riga ta gabata daga Ubangijinka ba, cewa ba zai yi hukunci a tsakaninsu a duniya ba, sai a ranar kiyama, da an gaggauta yanke hukunci a tsakaninsu a duniya, ta hanyar halaka masu ɓarna da ceton masu gaskiya. Amma saboda wannan kalmar da ta gabata, Allah yana jinkirta hukunci har zuwa ranar kiyama, domin a bayyana mai bin gaskiya daga mai ɓata, kuma domin a gwada imanin mutane.
Faidodin Ayar:
Wannan ayar tana nuna mana cewa asalin mutane duka sun kasance a kan addini guda na tauhidi, kuma bambancin addinai ya zo ne daga son zuciya da shaidan, ba daga asalin halitta ba.
Tana koyar da mu cewa Allah Mai jinkiri ne Mai hakuri, yana ba da lokaci ga masu laifi su tuba, kuma baya gaggauta azaba.
Tana ƙarfafa mu mu riƙe haɗin kai a kan gaskiya, mu guji rarrabuwa, domin rarrabuwa ita ce tushen ɓarna.
Tana tunatar da mu cewa hukuncin karshe a tsakanin mutane zai faru ne a ranar kiyama, don haka mu shirya wa wannan rana da ayyukan alheri.
Tana nuna cewa imani da tauhidi shine tushen zaman lafiya da haɗin kai a cikin al’umma, kuma bambancin addinai yana kawo rikici da ɓarna.
Kuma mutãne ba su kasance ba fãce al'umma guda, sa'an nan kuma suka sãɓã wa jũna, kuma ba dõmin wata kalma ba wadda ta gabãta daga Ubangijinka, dã an yi hukunci a tsakãninsu a kan abin da yake a cikinsa suke sãɓã wa jũna.
Kuma sunã bautã wa, baicin Allah, abin da bã ya cũtar dasu kuma bã ya amfãninsu, kuma sunã cẽwa: "Waɗannan ne macẽtanmu a wurin Allah."Ka ce: "Shin, kunã bai wa Allah lãbãri ne, ga abin da bai sani ba, a cikin sammai ko a cikin ƙasa? TsarkinSa ya tabbata kuma Yã ɗaukaka daga gabin da duk suke yin shirki da Shi."
Kuma mutãne ba su kasance ba fãce al'umma guda, sa'an nan kuma suka sãɓã wa jũna, kuma ba dõmin wata kalma ba wadda ta gabãta daga Ubangijinka, dã an yi hukunci a tsakãninsu a kan abin da yake a cikinsa suke sãɓã wa jũna.
Kuma sunã cẽwa: "Don me ba a saukar da wata ãyã ba a gare shi, daga Ubangijinsa?" To, ka ce: "Abin sani kawai, gaibi ga Allah yake. Sai ku yi jira. Lalle ne nĩ, tãre da ku, inã daga mãsu jira."
Kuma idan Muka ɗanɗanã wa mutãne wata rahama, a bãyan wata cũta tã shãfe su, sai gã su da mãkirci a cikin ãyõyinMu. Ka ce: "Allah ne mafi gaggãwar (sakamakon) mãkirci." Lalle ne ManzanninMu sunã rubũta abin da kuke yi na mãkirci.
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