Wa ya`budoona min doonil laahi maa laa yadurruhum wa laa yanfa`uhum wa yaqooloona haaa`ulaaa`i shufa`aaa `unaa `indal laah; qul atunabbi `oonal laaha bima laa ya`lamu fis samaawaati wa laa fil ard; subhaanahoo wa Ta`aalaa `ammaa yushrikoon
📖 Fassara (Da Hausa)
📖 Da Hausa
Kuma sunã bautã wa, baicin Allah, abin da bã ya cũtar dasu kuma bã ya amfãninsu, kuma sunã cẽwa: "Waɗannan ne macẽtanmu a wurin Allah."Ka ce: "Shin, kunã bai wa Allah lãbãri ne, ga abin da bai sani ba, a cikin sammai ko a cikin ƙasa? TsarkinSa ya tabbata kuma Yã ɗaukaka daga gabin da duk suke yin shirki da Shi."
"ShuFa'a" na nufin masu ceto ko masu shiga tsakani. "Tunabbi'una" na nufin kuna sanar da Allah. "Subhanahu" na nufin tsarkin Allah daga dukkan ajizanci da kuskure.
Tafsirin Ayar:
Wadannan mushrikai suna bauta wa abubuwan da ba su iya cutar da su ba idan sun ƙi su, kuma ba su iya amfanar da su ba idan sun bauta musu, domin su duwatsu ne da gumaka marasa rai. Duk da haka suna cewa: "Waɗannan gumakan su ne masu cetonmu a wurin Allah, za su yi mana ceto a ranar lahira." Allah ya umurci Manzonsa ya tambaye su: "Shin kuna sanar da Allah abin da bai sani ba a cikin sammai ko ƙasa? Shin kuna gaya masa cewa yana da abokin tarayya ko mai ceto wanda shi bai san shi ba?" Wannan tambaya ce ta zargi da ba'a, domin Allah ya san komai, kuma babu wani abin bautawa ko mai ceto a wajansa face shi kaɗai. Sa'an nan kuma Allah ya tsarkake kansa daga abin da suke yi na shirka, yana mai cewa: "Tsarki ya tabbata a gare shi, kuma ya ɗaukaka daga abin da suke yi na shirka."
Fa'idodin Darasin:
Imani da cewa Allah Shi kaɗai ne Mai amfani da Mai cutarwa, kuma babu wani abin bautawa da ya cancanci bauta face Shi.
Shiga tsakani a wurin Allah ba ya aukuwa face da izninsa, kuma babu wanda zai iya ceton wani ba tare da yardar Allah ba.
Tsarkake imani daga shirka, domin Allah ba ya yarda da wani abin bautawa face Shi kaɗai.
Hikimar tambayar Allah ga mushrikai tana nuna mana muhimmancin tunani da hujja kafin mu bi wani abu a cikin addini.
Ƙaunar Allah da girmama shi ya kamata su sa mu nisantar duk wani abu da zai rage darajar bautarsa.
Kuma sunã bautã wa, baicin Allah, abin da bã ya cũtar dasu kuma bã ya amfãninsu, kuma sunã cẽwa: "Waɗannan ne macẽtanmu a wurin Allah."Ka ce: "Shin, kunã bai wa Allah lãbãri ne, ga abin da bai sani ba, a cikin sammai ko a cikin ƙasa? TsarkinSa ya tabbata kuma Yã ɗaukaka daga gabin da duk suke yin shirki da Shi."
Ka ce: "Dã Allah Ya so dã ban karanta shi ba a kanku, kuma dã ban sanar da kũ ba gameda shi, dõmin lalle ne nã zauna a cikinku a zãmani mai tsawo daga gabãnin (fãra saukar) sa. Shin fa, bã ku hankalta?"
Kuma sunã bautã wa, baicin Allah, abin da bã ya cũtar dasu kuma bã ya amfãninsu, kuma sunã cẽwa: "Waɗannan ne macẽtanmu a wurin Allah."Ka ce: "Shin, kunã bai wa Allah lãbãri ne, ga abin da bai sani ba, a cikin sammai ko a cikin ƙasa? TsarkinSa ya tabbata kuma Yã ɗaukaka daga gabin da duk suke yin shirki da Shi."
Kuma mutãne ba su kasance ba fãce al'umma guda, sa'an nan kuma suka sãɓã wa jũna, kuma ba dõmin wata kalma ba wadda ta gabãta daga Ubangijinka, dã an yi hukunci a tsakãninsu a kan abin da yake a cikinsa suke sãɓã wa jũna.
Kuma sunã cẽwa: "Don me ba a saukar da wata ãyã ba a gare shi, daga Ubangijinsa?" To, ka ce: "Abin sani kawai, gaibi ga Allah yake. Sai ku yi jira. Lalle ne nĩ, tãre da ku, inã daga mãsu jira."
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