An-Nisa · 125/176
Translation Transliteration — An-Nisa
وَمَنْ أَحْسَنُ دِينًا مِّمَّنْ أَسْلَمَ وَجْهَهُ لِلَّهِ وَهُوَ مُحْسِنٌ وَاتَّبَعَ مِلَّةَ إِبْرَاهِيمَ حَنِيفًا ۗ وَاتَّخَذَ اللَّهُ إِبْرَاهِيمَ خَلِيلًا ۝١٢٥
Wa man ahsanu deenam mimmman aslama wajhahoo lillaahi wa huwa muhsinunw wattaba`a Millata Ibraaheema haneefaa; wattakhazal laahu Ibraaheema khaleelaa
📖 English Meaning
And who is better in religion than one who submits himself to Allah while being a doer of good and follows the religion of Abraham, inclining toward truth? And Allah took Abraham as an intimate friend.
📜

Translation — Tafsir

Word Meanings:

  • Aslama wajhahu lillah: Submitted his whole being to Allah, surrendering his face (i.e., his entire self) to God alone with sincerity and devotion.
  • Muhsin: One who perfects his deeds, doing them with excellence and sincerity, worshipping Allah as if seeing Him.
  • Millata Ibrahim: The religion, creed, and way of Prophet Ibrahim (peace be upon him) — pure monotheism (Tawhid).
  • Hanifan: Inclining away from all falsehood and polytheism, turning solely to the worship of Allah alone.
  • Khalil: A close, intimate friend — a station of love so complete that it leaves no room for any flaw or deficiency.

Explanation of the Verse:

This noble verse poses a rhetorical question that resounds through the ages: *“And who is better in religion than one who submits his whole face to Allah, while being a doer of good, and follows the religion of Ibrahim, inclining toward truth?”* The answer is self-evident — no one. There is no faith, no path, no way of life more beautiful, more complete, or more perfect than this.

The verse describes the pinnacle of human excellence in three interwoven dimensions:

First: Total submission to Allah — *“aslama wajhahu lillah”* — meaning the person surrenders his entire being, outwardly and inwardly, to his Lord. His heart is devoted, his intentions are pure, his limbs obey, and his life is oriented toward the pleasure of Allah alone. This is Islam in its truest essence: complete and sincere surrender to the Creator.

Second: Excellence in action — *“wa huwa muhsin”* — the person does not merely submit, but does so with perfection and beauty. He worships Allah with sincerity, follows His commands, avoids His prohibitions, and beautifies his character and deeds. Faith is not a hollow claim; it is a living reality reflected in righteous action.

Third: Following the path of Ibrahim (peace be upon him) — *“wa ittaba'a millata Ibrahim hanifan”* — the person aligns himself with the pure, untainted monotheism of the father of the prophets. Ibrahim turned away from all false gods, all corrupt creeds, and all distorted beliefs, worshipping Allah alone with unwavering devotion. This is the original, uncorrupted religion that all the prophets — from Adam to Muhammad (peace be upon him) — came to revive.

Then the verse concludes with a profound honor bestowed upon Ibrahim: *“And Allah took Ibrahim as a Khalil (intimate friend).”* This is the highest station of love — a friendship so deep, so pure, and so complete that it leaves no room for any flaw. Allah Himself chose Ibrahim and elevated him to this unique rank. This is a testament to Ibrahim's unwavering faith, his sacrifices, his patience, and his complete devotion to his Lord.

A Call to Reflection and Action:

Dear reader, contemplate this verse and ask yourself: Is there any path more beautiful than this? Is there any way of life more fulfilling than surrendering to the One who created you, who sustains you, and who knows what is best for you? The world offers countless ideologies, philosophies, and lifestyles — but none can match the beauty, the peace, and the perfection of submitting to Allah with sincerity and excellence.

This verse is an open invitation to every human being: Come to the religion of Ibrahim — the religion of pure monotheism, the religion of all the prophets, the religion of Islam. It is a religion that honors the intellect, purifies the soul, elevates character, and brings true tranquility to the heart. It is a religion that connects you directly to your Creator without intermediaries, and that fills your life with purpose and meaning.

And remember the honor of Ibrahim — if you follow his path with sincerity, you too can draw near to Allah and earn His love. The door of divine friendship is open to all who submit, who do good, and who remain steadfast upon the truth. Let this verse inspire you to renew your commitment to Allah, to perfect your deeds, and to walk firmly upon the straight path — the path of Ibrahim, the path of Muhammad (peace be upon him), the path of all those whom Allah has blessed.

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📜 Verse 123-127 — An-Nisa

123لَّيْسَ بِأَمَانِيِّكُمْ وَلَا أَمَانِيِّ أَهْلِ الْكِتَابِ ۗ مَن يَعْمَلْ سُوءًا يُجْزَ بِهِ وَلَا يَجِدْ لَهُ مِن دُونِ اللَّهِ وَلِيًّا وَلَا نَصِيرًا
Paradise is not [obtained] by your wishful thinking nor by that of the People of the Scripture. Whoever does a wrong will be recompensed for it, and he will not find besides Allah a protector or a helper.
124وَمَن يَعْمَلْ مِنَ الصَّالِحَاتِ مِن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌ فَأُولَٰئِكَ يَدْخُلُونَ الْجَنَّةَ وَلَا يُظْلَمُونَ نَقِيرًا
And whoever does righteous deeds, whether male or female, while being a believer - those will enter Paradise and will not be wronged, [even as much as] the speck on a date seed.
125وَمَنْ أَحْسَنُ دِينًا مِّمَّنْ أَسْلَمَ وَجْهَهُ لِلَّهِ وَهُوَ مُحْسِنٌ وَاتَّبَعَ مِلَّةَ إِبْرَاهِيمَ حَنِيفًا ۗ وَاتَّخَذَ اللَّهُ إِبْرَاهِيمَ خَلِيلًا
And who is better in religion than one who submits himself to Allah while being a doer of good and follows the religion of Abraham, inclining toward truth? And Allah took Abraham as an intimate friend.
126وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۚ وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ مُّحِيطًا
And to Allah belongs whatever is in the heavens and whatever is on the earth. And ever is Allah, of all things, encompassing.
127وَيَسْتَفْتُونَكَ فِي النِّسَاءِ ۖ قُلِ اللَّهُ يُفْتِيكُمْ فِيهِنَّ وَمَا يُتْلَىٰ عَلَيْكُمْ فِي الْكِتَابِ فِي يَتَامَى النِّسَاءِ اللَّاتِي لَا تُؤْتُونَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرْغَبُونَ أَن تَنكِحُوهُنَّ وَالْمُسْتَضْعَفِينَ مِنَ الْوِلْدَانِ وَأَن تَقُومُوا لِلْيَتَامَىٰ بِالْقِسْطِ ۚ وَمَا تَفْعَلُوا مِنْ خَيْرٍ فَإِنَّ اللَّهَ كَانَ بِهِ عَلِيمًا
And they request from you, [O Muhammad], a [legal] ruling concerning women. Say, "Allah gives you a ruling about them and [about] what has been recited to you in the Book concerning the orphan girls to whom you do not give what is decreed for them - and [yet] you desire to marry them - and concerning the oppressed among children and that you maintain for orphans [their rights] in justice." And whatever you do of good - indeed, Allah is ever Knowing of it.
An-NisaQuran Index
176Verse
MedinanRevelation
125Verse

Translation — An-Nisa 125

Surah An-Nisa Verse 125 - Read, Listen, Translation, English : And who is better in religion than one who submits…

Surah Verse 125/176 — An-Nisa النساء (Medinan). Read Listen Translation (English). Listen: An-Nisa Listen, An-Nisa Translation, An-Nisa mp3, An-Nisa pdf. Verse 123–127. English Meaning: Français.




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