Aal-Imran · 66/200
Translation Transliteration — Aal-Imran
هَٰٓأَنتُمۡ هَٰٓؤُلَآءِ حَٰجَجۡتُمۡ فِيمَا لَكُم بِهِۦ عِلۡمٌ فَلِمَ تُحَآجُّونَ فِيمَا لَيۡسَ لَكُم بِهِۦ عِلۡمٌۚ وَٱللَّهُ يَعۡلَمُ وَأَنتُمۡ لَا تَعۡلَمُونَ  ۝٦٦
Haaa antum haaa`ulaaa`i baajajtum feemaa lakum bihee `ilmun falima tuhaaajjoonaa feemaa laisa lakum bihee `ilm; wallaahu ya`lamu wa antum laa ta`lamoon
📖 English Meaning
Here you are - those who have argued about that of which you have [some] knowledge, but why do you argue about that of which you have no knowledge? And Allah knows, while you know not.
📜

Translation — Tafsir

Word Meanings:

  • Hā antum hā’ulā’i: "Here you are, O these" — a form of address drawing attention to the people being spoken to.
  • Ḥājajtum: You argued, disputed, or engaged in debate.
  • Fīmā lakum bihi ʿilm: In matters about which you have knowledge (i.e., what is found in your own scriptures).
  • Fīmā laysa lakum bihi ʿilm: In matters about which you have no knowledge (i.e., the affair of Prophet Ibrāhīm, peace be upon him, which is not detailed in your books).
  • Wallāhu yaʿlamu wa antum lā taʿlamūn: And Allah knows (the truth of all matters), while you do not know.

Explanation of the Verse:

O People of the Book — you who have been addressed and challenged — you have already argued and debated with the Messenger of Allah, Muhammad (peace be upon him), regarding matters of your own religion about which you do have knowledge, such as the laws and teachings revealed in the Torah and the Gospel, and the affairs of Mūsā (Moses) and ʿĪsā (Jesus), peace be upon them. You disputed with him based on what you believed to be true in your scriptures.

So why, then, do you now argue and debate about matters of which you have no knowledge at all — such as the religion and story of Ibrāhīm (Abraham), peace be upon him? You claim that he was a follower of your religion, and you dispute with the Prophet about this, even though neither your scriptures nor your prophets have given you any detailed information about Ibrāhīm’s specific religious path. You are simply making claims without any evidence or revelation to support them.

This is a clear contradiction in your behavior: you argue about what you know, and then you argue about what you do not know. Allah, the Exalted, knows the reality of all matters — the hidden and the apparent, the truth behind every claim — while you, with your limited knowledge and flawed reasoning, know nothing of these realities. Therefore, it is far more fitting for you to submit to the truth that has come to you from Allah rather than to engage in futile arguments based on ignorance.


A Daʿwah Reflection:

This verse carries a profound lesson for every seeker of truth: do not let pride or stubbornness lead you to speak about matters beyond your knowledge. The People of the Book were addressed with gentleness and logic — they were asked to reflect on their own inconsistency. If they truly believed in their scriptures, they would have found in them the glad tidings of the final Messenger, and they would have recognized the truth of Islam.

For us today, this verse is a beautiful reminder to approach Islam with humility and sincerity. When we learn about our religion, we should do so with authentic knowledge — from the Qur’an and the authentic Sunnah — and not from speculation or blind following. And when we engage in dialogue with others, we should speak with wisdom and evidence, acknowledging what we know and refraining from what we do not.

Islam invites you to certainty, not to guesswork. It calls you to a clear path, illuminated by divine revelation. So come to this light with an open heart, and you will find peace, purpose, and the truth that your soul has been searching for. Allah knows all, and He has sent His final message to guide you to what is best for you in this life and the next.

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📜 Verse 64-68 — Aal-Imran

64قُلۡ يَٰٓأَهۡلَ ٱلۡكِتَٰبِ تَعَالَوۡاْ إِلَىٰ كَلِمَةٍ سَوَآءِۭ بَيۡنَنَا وَبَيۡنَكُمۡ أَلَّا نَعۡبُدَ إِلَّا ٱللَّهَ وَلَا نُشۡرِكَ بِهِۦ شَيۡـًٔا وَلَا يَتَّخِذَ بَعۡضُنَا بَعۡضًا أَرۡبَابًا مِّن دُونِ ٱللَّهِۚ فَإِن تَوَلَّوۡاْ فَقُولُواْ ٱشۡهَدُواْ بِأَنَّا مُسۡلِمُونَ 
Say, "O People of the Scripture, come to a word that is equitable between us and you - that we will not worship except Allah and not associate anything with Him and not take one another as lords instead of Allah." But if they turn away, then say, "Bear witness that we are Muslims [submitting to Him]."
65يَٰٓأَهۡلَ ٱلۡكِتَٰبِ لِمَ تُحَآجُّونَ فِيٓ إِبۡرَٰهِيمَ وَمَآ أُنزِلَتِ ٱلتَّوۡرَىٰةُ وَٱلۡإِنجِيلُ إِلَّا مِنۢ بَعۡدِهِۦٓۚ أَفَلَا تَعۡقِلُونَ 
O People of the Scripture, why do you argue about Abraham while the Torah and the Gospel were not revealed until after him? Then will you not reason?
66هَٰٓأَنتُمۡ هَٰٓؤُلَآءِ حَٰجَجۡتُمۡ فِيمَا لَكُم بِهِۦ عِلۡمٌ فَلِمَ تُحَآجُّونَ فِيمَا لَيۡسَ لَكُم بِهِۦ عِلۡمٌۚ وَٱللَّهُ يَعۡلَمُ وَأَنتُمۡ لَا تَعۡلَمُونَ 
Here you are - those who have argued about that of which you have [some] knowledge, but why do you argue about that of which you have no knowledge? And Allah knows, while you know not.
67مَا كَانَ إِبۡرَٰهِيمُ يَهُودِيًّا وَلَا نَصۡرَانِيًّا وَلَٰكِن كَانَ حَنِيفًا مُّسۡلِمًا وَمَا كَانَ مِنَ ٱلۡمُشۡرِكِينَ 
Abraham was neither a Jew nor a Christian, but he was one inclining toward truth, a Muslim [submitting to Allah]. And he was not of the polytheists.
68إِنَّ أَوۡلَى ٱلنَّاسِ بِإِبۡرَٰهِيمَ لَلَّذِينَ ٱتَّبَعُوهُ وَهَٰذَا ٱلنَّبِيُّ وَٱلَّذِينَ ءَامَنُواْۗ وَٱللَّهُ وَلِيُّ ٱلۡمُؤۡمِنِينَ 
Indeed, the most worthy of Abraham among the people are those who followed him [in submission to Allah] and this prophet, and those who believe [in his message]. And Allah is the ally of the believers.
Aal-ImranQuran Index
200Verse
MedinanRevelation
66Verse

Translation — Aal-Imran 66

Surah Verse 66/200 — Aal-Imran آل عمران (Medinan). Read Listen Translation (English). Listen: Aal-Imran Listen, Aal-Imran Translation, Aal-Imran mp3, Aal-Imran pdf. Verse 64–68. English Meaning: Français.




Tuesday, August 18, 2026

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