Wa izaa tutlaa `alaihim aayaatunaa baiyinaatin qaalal lazeena laa yarjoona liqaaa`ana`ti bi Quraanin ghairi haazaaa aw baddilh; qul maa yakoonu leee an ubaddilahoo min tilqaaa`i nafsee in attabi`u illaa maa yoohaaa ilaiya inneee akhaafu in `asaytu Rabbee `azaaba Yawmin `Azeeem
📖 Fassara (Da Hausa)
📖 Da Hausa
Kuma idan anã karatun ãyõyĩnMu bayyanannu a kansu, sai waɗanda bã su ƙaunar gawuwa da Mu, su ce: "Ka zo da wani Alƙur'ãni, wanin wannan, ko kuwa ka musunyã shi." Ka ce: "Bã ya kasancẽwa a gare ni in musanyã shi da kaina. Bã ni biyar kõme fãce abin da aka yiwo wahayi zuwa gare ni. Kuma, haƙĩƙa ni inã tsõro idan na sãɓã wa Ubangijina, ga azãbar wani yini mai girma."
لَا يَرْجُونَ لِقَاءَنَا: waɗanda ba su yi imani da tashin kiyama ba, kuma ba su fata samun lada ba, kuma ba su tsoron azabar Allah ba.
بَيِّنَاتٍ: ayoyi bayyanannu waɗanda suke nuna gaskiyar tauhidi da ikon Allah.
مِن تِلْقَاءِ نَفْسِي: daga tunanina da son raina, ba tare da umarnin Allah ba.
Fassarar Ayar:
Idan ana karanta wa waɗannan mushirikai ayoyinmu bayyanannu waɗanda muka saukar wa annabinka (Sallallahu alaihi wa sallam), waɗanda suka ƙaryata tashin kiyama kuma ba su fata saduwa da Allah ba, kuma ba su ji tsoron azabarsa ba, sai su ce maka: “Ka zo da wani Alƙur’ani dabam da wannan, wanda ba ya ƙunshi zagin gumakanmu ba, ko kuma ka canza wannan Alƙur’ani – ka mayar da halal haram, haram halal, ka sanya wa’adi azaba, azaba wa’adi, ka kuma cire abin da yake cikin zagin gumakanmu da wulakanta hankalinmu.”
Ka gaya musu (ya Muhammad): “Wannan ba hanyata ba ce, kuma ba zai yiwu ba a gare ni in canza shi daga tunanina ko son raina. Ni ba ni bin komai face abin da Allah ke yi mini wahayi, daga cikin umarni da hani. Lallai ni ina tsoron idan na saɓa wa umarnin Ubangijina, da na canza abin da ya saukar, in sami azabar wani yini mai girma – wato ranar kiyama.”
Fannoni da Darussa da Ake Ciro Daga Ayar:
Rashin imani da ranar ƙarshe shine tushen dukan girman kai da bijirewa gaskiya. Waɗanda ba su yi imani da saduwa da Allah ba, su ne ke neman canza hukunce-hukuncen Allah don su dace da son zuciyarsu.
Manzon Allah (Sallallahu alaihi wa sallam) bai mallaki canza Alƙur’ani ba, sai dai bin wahayin Allah kawai. Wannan yana nuna cewa Alƙur’ani abin kiyayewa ne daga Allah, kuma ba wani halitta da zai iya canza shi ko musanya shi.
Tsoron Allah da biyayya ga umarninsa su ne tushen tsayawa kan addini. Annabi (Sallallahu alaihi wa sallam) ya nuna tsoronsa ga azabar ranar kiyama idan ya saɓa wa Allah, don haka ya ƙi yarda da buƙatun mushirikai.
Ayar tana ƙarfafa muminai su tsaya tsayin daka wajen kare addininsu, kuma kada su yarda a canza hukunce-hukuncen Allah don faranta wa mutane rai ko neman yardarsu.
Alƙur’ani mai girma ne, ba a bin son zuciya a cikinsa, kuma duk wanda ya yi ƙoƙarin canza shi, to ya ɓata, domin Allah ne mai kiyaye shi har zuwa ranar kiyama.
Kuma idan anã karatun ãyõyĩnMu bayyanannu a kansu, sai waɗanda bã su ƙaunar gawuwa da Mu, su ce: "Ka zo da wani Alƙur'ãni, wanin wannan, ko kuwa ka musunyã shi." Ka ce: "Bã ya kasancẽwa a gare ni in musanyã shi da kaina. Bã ni biyar kõme fãce abin da aka yiwo wahayi zuwa gare ni. Kuma, haƙĩƙa ni inã tsõro idan na sãɓã wa Ubangijina, ga azãbar wani yini mai girma."
Kuma, haƙĩƙa, Mun halakar da al'ummomi daga gabãninku, a lõkacin da suka yi zãlunci, kuma manzanninsu suka jẽ musu da hujjõji bayyanannu, amma ba su kasance sunã ĩmãni ba. Kamar wannan ne, Muke sãkãwa ga mutãne mãsu laifi.
Kuma idan anã karatun ãyõyĩnMu bayyanannu a kansu, sai waɗanda bã su ƙaunar gawuwa da Mu, su ce: "Ka zo da wani Alƙur'ãni, wanin wannan, ko kuwa ka musunyã shi." Ka ce: "Bã ya kasancẽwa a gare ni in musanyã shi da kaina. Bã ni biyar kõme fãce abin da aka yiwo wahayi zuwa gare ni. Kuma, haƙĩƙa ni inã tsõro idan na sãɓã wa Ubangijina, ga azãbar wani yini mai girma."
Ka ce: "Dã Allah Ya so dã ban karanta shi ba a kanku, kuma dã ban sanar da kũ ba gameda shi, dõmin lalle ne nã zauna a cikinku a zãmani mai tsawo daga gabãnin (fãra saukar) sa. Shin fa, bã ku hankalta?"
SurahQuran.com was founded as a humble effort to serve the Noble Book and the pure Sunnah, to invite people to Allah, and to make the religious sciences accessible according to the methodology of the Quran and Sunnah. We praise and thank Allah for His grace, and we ask Him to accept our work and make it sincere for His noble Face.