Wa maa arsalnaa mir Rasoolin illaa liyutaa`a bi iznil laah; wa law annahum `iz zalamooo anfusahum jaaa`ooka fastaghfarul laaha wastaghfara lahumur Rasoolu la wajadul laaha Tawwaabar Raheemaa
📖 Fassara (Da Hausa)
📖 Da Hausa
Kuma ba Mu aiki wani Manzo ba fãce dõmin a yi masa ɗã'a da izinin Allah. Kuma dã dai lalle sũ a lõkacin da suka zãlunci kansu, sun zo maka sa'an nan suka nẽmi gãfarar Allah kuma Manzo ya nẽma musu gãfara, haƙĩƙa, dã sun sãmi Allah Mai karɓar tũba Mai jin ƙai.
Zalamu anfusahum: Suka zalunci kansu da aikata laifuffuka.
Tawwaban: Mai karɓar tuba da yawa.
Rahiman: Mai jin ƙai da rahama.
Fassarar Ayar:
Allah Madaukakin Sarki ya bayyana cewa bai aiko wani Manzo ba face domin a yi masa biyayya, kuma wannan biyayyar tana faruwa ne da izini da nufin Allah. Wato duk wanda ya bi Manzon Allah, to ya bi Allah, kuma duk wanda ya saba masa, to ya saba wa Allah.
Sa'an nan kuma Allah ya koya wa mutane hanya mafi kyau ta komawa gare shi lokacin da suka yi kuskure ko suka aikata laifi. Ya ce: Da waɗannan mutanen da suka zalunci kansu da aikata laifuffuka, da sun zo wurinka (ya Muhammad) a lokacin rayuwarka, suna masu nadama da tuba, suna neman gafarar Allah, kuma ka nemi gafarar su a gare su, da sun sami Allah Mai karɓar tuba, Mai jin ƙai. Wato Allah zai karɓi tubarsu kuma ya gafarta musu laifinsu.
Wannan ayar tana nuni da cewa zuwa wurin Manzo a lokacin rayuwarsa don neman gafara abu ne mai matuƙar daraja, amma bayan rasuwarsa, to muna neman gafara kai tsaye daga Allah, kuma muna yin addu'a ga Manzo a cikin sallarmu.
Fa'idodin Darasin:
Muhimmancin biyayya ga Manzon Allah: Biyayya ga Manzo wani bangare ne na biyayya ga Allah, kuma ita ce hanyar samun nasara a duniya da lahira.
Fadin gafarar Allah: Allah yana son ya gafarta wa bayinsa, kuma ya buɗe ƙofar tuba a gare su a kowane lokaci. Babu laifi da ya kai ga Allah ba zai gafarta ba idan mutum ya tuba da gaske.
Tuba hanya ce ta tsarkakewa: Duk wanda ya aikata laifi, to ya kamata ya yi gaggawar tuba da nadama, kada ya jinkirta, domin mutum bai san lokacin mutuwarsa ba.
Ƙarfafa bege a cikin zuciyar masu zunubi: Wannan ayar tana ƙarfafa waɗanda suka yi laifuffuka su dawo ga Allah, domin Allah yana karɓar tuba har sai rana ta fito daga yamma.
Neman gafarar Manzo ga al'ummarsa: Wannan yana nuna cewa Manzo yana da matsayi mai girma a wurin Allah, kuma addu'arsa tana karɓuwa.
Ilimin Allah da tausayinsa ga bayinsa: Allah ya san raunin ɗan adam, don haka ya buɗe masa ƙofar tuba, wanda hakan ke nuna cikakkiyar rahamar Allah ga halittunsa.
Kuma ba Mu aiki wani Manzo ba fãce dõmin a yi masa ɗã'a da izinin Allah. Kuma dã dai lalle sũ a lõkacin da suka zãlunci kansu, sun zo maka sa'an nan suka nẽmi gãfarar Allah kuma Manzo ya nẽma musu gãfara, haƙĩƙa, dã sun sãmi Allah Mai karɓar tũba Mai jin ƙai.
To, yaya, idan wata masĩfa ta sãme su, sabõda abin da hannuwansu suka gabãtar sa'an nan kuma su je maka sunã rantsuwa da Allah cẽwa, "Ba mu yi nufin kõme ba sai kyautatawa da daidaitãwa."?
Waɗannan ne waɗanda Allah Ya san abin da ke cikin zukãtansu. Sabõda haka ka kau da kai daga gare su, kuma ka yi musu gargaɗi, kuma ka gaya musu, a cikin sha'anin kansu, magana mai nauyi da fasãha.
Kuma ba Mu aiki wani Manzo ba fãce dõmin a yi masa ɗã'a da izinin Allah. Kuma dã dai lalle sũ a lõkacin da suka zãlunci kansu, sun zo maka sa'an nan suka nẽmi gãfarar Allah kuma Manzo ya nẽma musu gãfara, haƙĩƙa, dã sun sãmi Allah Mai karɓar tũba Mai jin ƙai.
To, a'aha! Ina rantsuwa da Ubangijinka, ba za su yi ĩmãni ba, sai sun yarda da hukuncinka ga abin da ya sãɓa a tsakãninsu, sa'an nan kuma ba su sãmi wani ƙunci a cikin zukãtansu ba, daga abin da ka hukunta, kuma su sallama sallamãwa.
Kuma dã dai lalle Mũ, Mun wajabta musu cẽwa, "Ku kashe kanku, ko kuwa ku, fita daga gidãjenku," dã ba su aikata shi ba, fãce kaɗan daga gare su. Kuma dã dai lalle sũ sun aikata abin da ake yi musu gargaɗi da shi, haƙĩƙa, dã yã kasance mafi alhẽri dagagare su, kuma mafi tsanani ga tabbatarwa.
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