Surah Ash-Shu'ara — Aya 160

Ma’anonin Kalmomi:

“Ƙaumar Luɗu” (قَوْمُ لُوطٍ) sunã nufin mutanen annabi Luɗu, waɗanda suke zaune a garin Sadum (Sodom). “Manzanni” (الْمُرْسَلِينَ) sunã nufin dukkan annabawan Allah, amma a nan ana nufin annabi Luɗu musamman, domin ƙaryata shi yana ƙaryata dukkan manzanni.

Fassarar Aya:

Aya mai girma tana ba da labarin cewa mutanen annabi Luɗu sun ƙaryata manzannin Allah, alhãli kuwa ba su ƙaryata kowa ba face annabi Luɗu da aka aiko musu. To amma saboda manzanni duka sun zo da addini ɗaya na tauhidi da kuma tushen shari’o’i iri ɗaya, to ƙaryatarsu ga annabi Luɗu tana nufin ƙaryatarsu ga dukkan manzanni. Wannan yana nuna cewa wanda ya ƙaryata wani annabi daga cikin annabawan Allah, to ya ƙaryata dukkan su, domin imani da ɗaya yana buƙatar imani da duka, kuma ƙaryata ɗaya ƙaryata ce ga duka.

Fa’idodin Darasi:

1. Ƙaryata wani annabi daga cikin annabawa kamar ƙaryata duka ne, don haka wajibi ne mu yi imani da dukkan annabawan Allah ba tare da bambancewa ba.
2. A cikin wannan aya akwai gargaɗi ga al’ummai da su guji aikata laifuffuka waɗanda suka jawo fushin Allah, kamar yadda mutanen Luɗu suka aikata waɗanda suka sa suka ƙaryata manzon Allah.
3. Tana nuna cewa Allah yana ba da labarin halakar daɗaɗɗun al’ummai domin mu yi tunani mu kauce wa hanyoyinsu, kuma wannan yana ƙarfafa mu mu bi tafarkin annabawa da suka yi nasara da yardar Allah.
4. Imani da manzanni yana ɗaya daga cikin ginshiƙan addinin Musulunci, kuma ƙaunar su da girmama su wani bangare ne na cikakken imani.