Surah An-Naml — Aya 13

Ma’anonin Kalmomin:

• Mubṣirah (مُبْصِرَةً): A bayyane, haske mai nuna gaskiya, wanda duk mai kallo zai iya gane abin da yake nuni da shi.
• Siḥrun Mubīn (سِحْرٌ مُبِينٌ): Sihiri bayyananne, wanda babu shakka a cikinsa.

Tafsirin Ayar:

Sa’ad da aka kawo musu ayoyinmu da suka zo ta hannun Annabi Musa, waɗanda suke haske bayyananne ga idanu, suna nuna gaskiya ga duk wanda ya dube su da idon basira, sai suka ce: “Wannan abin da Musa ya zo da shi sihiri ne bayyananne, babu shakka a cikinsa.” Amma ba haka ba ne! Waɗannan ayoyi ba sihiri ba ne, domin sihiri ba ya iya karya doka ta halitta, amma waɗannan ayoyi sun karya dokokin halitta kamar canza sanda ta zama maciji, da haskaka hannu, da sauran mu’ujizozin da suka zo a bayyane. Duk da haka, saboda taurinkai da girman kai, suka ƙaryata gaskiya bayan ta bayyana musu, suka kira ta da sihiri.

Fahimtar Darussa:

1. Mu’ujizozin Annabawa suna zuwa a bayyane da haske, domin su zama hujja a kan mutane, amma masu taurinkai suna juyar da su zuwa ga ƙarya da zarge-zarge.
2. Kafirci ba ya zuwa daga rashin bayyanar gaskiya, amma yana zuwa daga son zuciya da taurinkai da girman kai.
3. Mu’ujiza ba ta zama sihiri ba, domin sihiri aiki ne na shaidan da mutane ke koyon sa, amma mu’ujiza aiki ne na Allah wanda ba zai iya zuwa da shi ba face Annabawa.
4. Wannan ya nuna mana cewa dole ne mu yi sauri mu amsa gaskiya idan ta bayyana mana, kada mu kasance kamar waɗanda suka ƙi gaskiya bayan sun gane ta.
5. A cikin wannan akwai ta’aziyya ga manzon Allah (SAW) da kuma masu bi, cewa idan mutane suka ƙi gaskiya, to wannan ba sabon abu ba ne, har Annabi Musa ma an ƙaryata shi da irin wannan zargi.