Jibril: Mala’ikan da ke saukar da wahayi zuwa ga Annabawa.
Mikal: Mala’ikan da ke kula da ruwan sama da tsirrai.
Tafsirin Ayar:
Duk wanda ya kasance maƙiyin Allah, da mala’ikunsa, da manzanninsa, da kuma Jibril da Mikal musamman, to lalle ne Allah maƙiyi ne ga waɗannan kafirai. Wannan ayar ta zo ne a cikin mahallin da Yahudawa suka ce: “Jibril maƙiyinmu ne, domin shi ne ke saukar da wahayi ga Muhammad, amma Mikal abokinmu ne, domin shi ne ke saukar da rahama.” Sai Allah ya musanta wannan zancen nasu, ya kuma bayyana cewa duk wanda ya ƙi ko ya yi gaba da daya daga cikin waɗannan abubuwan da aka ambata, to ya zama maƙiyin Allah gaba ɗaya. Domin Jibril da Mikal duk suna cikin mala’ikun Allah ne, kuma duk suna yin biyayya ga umurnin Allah. Don haka, ƙin daya daga cikinsu ƙin Allah ne, kuma Allah zai yi wa mai hakan sakamako mai tsanani a matsayin maƙiyi.
Faidodin Ayar:
Ƙaunar Allah da Manzanninsa da Mala’ikunsa duk wani bangare ne na imani, kuma ƙin ko ɗaya daga cikinsu yana fitar da mutum daga addinin Musulunci.
Babu bambanci tsakanin Mala’iku a wajen biyayya da aiki da umurnin Allah; duk suna da daraja, kuma ƙin daya daga cikinsu ƙin duka ne.
Wannan ayar tana nuna mana cewa Allah yana kare waɗanda suke ƙaunar sa da Manzanninsa, kuma zai yi wa maƙiyansu sakamako a duniya da lahira.
Imani da dukkan Manzanni da Mala’iku ba tare da rarrabewa ba shi ne cikakken imani, kamar yadda Musulmi suke yi, ba kamar yadda wasu al’ummomi suka yi ba.
Kuma lalle ne, zã ka sãme su mafiya kwaɗayin mutãne a kan rãyuwa, kuma sũ ne mafiya kwaɗayin rãyuwa daga waɗanda suka yi shirka. ¦ayansu yana son dã zã a rãyar da shi shekara dubu, kuma bã ya zama mai nĩsantar da shi daga azãba dõmin an rãyar da shi. Kuma Allah, Mai gani ne ga abin da suke aikatãwa.
Ka ce: Wanda ya kasance maƙiyi ga Jibirilu, to, lalle ne shi ya saukar da shi a kan zũciyarka da izinin Allah, yana mai gaskatãwa ga abin da yake gaba gare shi, kuma da shiriya da bishãra ga mũminai.
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